Combining Texts

All the ideas for 'Monadology', 'works' and 'Liberalism: the basics'

expand these ideas     |    start again     |     specify just one area for these texts


47 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
No fact can be real and no proposition true unless there is a Sufficient Reason (even if we can't know it) [Leibniz]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Everything in the universe is interconnected, so potentially a mind could know everything [Leibniz]
5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Contradiction is not a sign of falsity, nor lack of contradiction a sign of truth [Pascal]
Falsehood involves a contradiction, and truth is contradictory of falsehood [Leibniz]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
The monad idea incomprehensibly spiritualises matter, instead of materialising soul [La Mettrie on Leibniz]
He replaced Aristotelian continuants with monads [Leibniz, by Wiggins]
Is a drop of urine really an infinity of thinking monads? [Voltaire on Leibniz]
It is unclear in 'Monadology' how extended bodies relate to mind-like monads. [Garber on Leibniz]
Changes in a monad come from an internal principle, and the diversity within its substance [Leibniz]
A 'monad' has basic perception and appetite; a 'soul' has distinct perception and memory [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
If a substance is just a thing that has properties, it seems to be a characterless non-entity [Leibniz, by Macdonald,C]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
There must be some internal difference between any two beings in nature [Leibniz]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Truths of reason are known by analysis, and are necessary; facts are contingent, and their opposites possible [Leibniz]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
Mathematical analysis ends in primitive principles, which cannot be and need not be demonstrated [Leibniz]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
We all expect the sun to rise tomorrow by experience, but astronomers expect it by reason [Leibniz]
15. Nature of Minds / B. Features of Minds / 3. Privacy
Increase a conscious machine to the size of a mill - you still won't see perceptions in it [Leibniz]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We know the 'I' and its contents by abstraction from awareness of necessary truths [Leibniz]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Rawls's theory cannot justify liberalism, since it presupposes free and equal participants [Charvet]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
People with strong prior beliefs would have nothing to do with a veil of ignorance [Charvet]
24. Political Theory / D. Ideologies / 3. Conservatism
Societies need shared values, so conservatism is right if rational discussion of values is impossible [Charvet]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
The universalism of utilitarianism implies a world state [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals value freedom and equality, but the society itself must decide on its values [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Modern libertarian societies still provide education and some housing [Charvet]
Liberalism needs people to either have equal autonomy, or everyone to have enough autonomy [Charvet]
Kant places a higher value on the universal rational will than on the people asserting it [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
Liberalism asserts maximum freedom, but that must be equal for all participants [Charvet]
Egalitarian liberals prefer equality (either of input or outcome) to liberty [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Liberals promote community and well-being - because all good societies need them [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / f. Multiculturalism
Identity multiculturalism emerges from communitarianism, preferring community to humanity [Charvet]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
For communitarians it seems that you must accept the culture you are born into [Charvet]
24. Political Theory / D. Ideologies / 9. Communism
Give by ability and receive by need, rather than a free labour market [Charvet]
25. Social Practice / A. Freedoms / 3. Free speech
Allowing defamatory speech is against society's interests, by blurring which people are trustworthy [Charvet]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
'Freedom from' is an empty idea, if the freedom is not from impediments to my desires [Charvet]
Positive freedom can lead to coercion, if you are forced to do what you chose to do [Charvet]
First level autonomy is application of personal values; second level is criticising them [Charvet]
25. Social Practice / B. Equalities / 1. Grounds of equality
Mere equality, as in two trees being the same height, has no value at all [Charvet]
25. Social Practice / B. Equalities / 4. Economic equality
Inequalities are worse if they seem to be your fault, rather than social facts [Charvet]
Money allows unlimited inequalities, and we obviously all agree to money [Charvet]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The rule of law mainly benefits those with property and liberties [Charvet]
The rule of law is mainly to restrict governments [Charvet]
From 1701 only parliament could remove judges, whose decisions could not be discussed [Charvet]
Justice superior to the rule of law is claimed on behalf of the workers, or the will of the nation [Charvet]
The 1689 Bill of Rights denied the monarch new courts, or the right to sit as judge [Charvet]
25. Social Practice / E. Policies / 3. Welfare provision
Welfare is needed if citizens are to accept the obligations of a liberal state [Charvet]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The true elements are atomic monads [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
This is the most perfect possible universe, in its combination of variety with order [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God alone (the Necessary Being) has the privilege that He must exist if He is possible [Leibniz]