68 ideas
| 6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
| 6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
| 5486 | Essentialism says metaphysics can't be done by analysing unreliable language [Ellis] |
| 6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
| 6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
| 6933 | The laws of reality are also the laws of thought [Feuerbach] |
| 6919 | Absolute thought remains in another world from being [Feuerbach] |
| 19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
| 6920 | Being posits essence, and my essence is my being [Feuerbach] |
| 6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
| 6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
| 5468 | Properties are 'dispositional', or 'categorical' (the latter as 'block' or 'intrinsic' structures) [Ellis, by PG] |
| 5469 | The passive view of nature says categorical properties are basic, but others say dispositions [Ellis] |
| 5456 | Redness is not a property as it is not mind-independent [Ellis] |
| 5481 | Properties have powers; they aren't just ways for logicians to classify objects [Ellis] |
| 5458 | Nearly all fundamental properties of physics are dispositional [Ellis] |
| 5443 | Kripke and others have made essentialism once again respectable [Ellis] |
| 5444 | 'Individual essences' fix a particular individual, and 'kind essences' fix the kind it belongs to [Ellis] |
| 5462 | Essential properties are usually quantitatively determinate [Ellis] |
| 5448 | 'Real essence' makes it what it is; 'nominal essence' makes us categorise it a certain way [Ellis] |
| 5477 | One thing can look like something else, without being the something else [Ellis] |
| 5479 | Scientific essentialists say science should define the limits of the possible [Ellis] |
| 5483 | Essentialists deny possible worlds, and say possibilities are what is compatible with the actual world [Ellis] |
| 5447 | Metaphysical necessities are true in virtue of the essences of things [Ellis] |
| 5476 | Essentialists say natural laws are in a new category: necessary a posteriori [Ellis] |
| 5478 | Imagination tests what is possible for all we know, not true possibility [Ellis] |
| 5482 | Possible worlds realism is only needed to give truth conditions for modals and conditionals [Ellis] |
| 6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
| 6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
| 5453 | Essentialists mostly accept the primary/secondary qualities distinction [Ellis] |
| 5466 | Primary qualities are number, figure, size, texture, motion, configuration, impenetrability and (?) mass [Ellis] |
| 6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
| 5485 | Emeralds are naturally green, and only an external force could turn them blue [Ellis] |
| 5484 | Essentialists don't infer from some to all, but from essences to necessary behaviour [Ellis] |
| 6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
| 5457 | Predicates assert properties, values, denials, relations, conventions, existence and fabrications [Ellis, by PG] |
| 5488 | Regularity theories of causation cannot give an account of human agency [Ellis] |
| 5489 | Humans have variable dispositions, and also power to change their dispositions [Ellis] |
| 6924 | Plotinus was ashamed to have a body [Feuerbach] |
| 5490 | Essentialism fits in with Darwinism, but not with extreme politics of left or right [Ellis] |
| 6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
| 5049 | Intelligent pleasure is the perception of beauty, order and perfection [Leibniz] |
| 6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
| 6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
| 5472 | Natural kinds are of objects/substances, or events/processes, or intrinsic natures [Ellis] |
| 5471 | Essentialism says natural kinds are fundamental to nature, and determine the laws [Ellis] |
| 5446 | For essentialists two members of a natural kind must be identical [Ellis] |
| 5480 | The whole of our world is a natural kind, so all worlds like it necessarily have the same laws [Ellis] |
| 5445 | Essentialists regard inanimate objects as genuine causal agents [Ellis] |
| 5463 | Essentialists believe causation is necessary, resulting from dispositions and circumstances [Ellis] |
| 5491 | A general theory of causation is only possible in an area if natural kinds are involved [Ellis] |
| 5442 | For 'passivists' behaviour is imposed on things from outside [Ellis] |
| 5473 | The laws of nature imitate the hierarchy of natural kinds [Ellis] |
| 5474 | Laws of nature tend to describe ideal things, or ideal circumstances [Ellis] |
| 5475 | We must explain the necessity, idealisation, ontology and structure of natural laws [Ellis] |
| 5460 | Causal relations cannot be reduced to regularities, as they could occur just once [Ellis] |
| 5459 | Essentialists say dispositions are basic, rather than supervenient on matter and natural laws [Ellis] |
| 5461 | The essence of uranium is its atomic number and its electron shell [Ellis] |
| 5464 | For essentialists, laws of nature are metaphysically necessary, being based on essences of natural kinds [Ellis] |
| 5487 | Essentialism requires a clear separation of semantics, epistemology and ontology [Ellis] |
| 5048 | Perfection is simply quantity of reality [Leibniz] |
| 6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
| 6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
| 6923 | God is what man would like to be [Feuerbach] |
| 6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
| 6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
| 6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |
| 5050 | Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz] |