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All the ideas for 'works', 'Mind and Its Place in Nature' and 'Scientific Essentialism'

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94 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Leibniz aims to give coherent rational support for empiricism [Leibniz, by Perkins]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a science of the intelligible nature of being [Leibniz, by Cover/O'Leary-Hawthorne]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Leibniz tried to combine mechanistic physics with scholastic metaphysics [Leibniz, by Pasnau]
Ontology should give insight into or an explanation of the world revealed by science [Ellis]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is the faculty for grasping apriori necessary truths [Leibniz, by Burge]
2. Reason / A. Nature of Reason / 4. Aims of Reason
For Leibniz rationality is based on non-contradiction and the principle of sufficient reason [Leibniz, by Benardete,JA]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Leibniz said the principle of sufficient reason is synthetic a priori, since its denial is not illogical [Leibniz, by Benardete,JA]
2. Reason / E. Argument / 6. Conclusive Proof
Leibniz is inclined to regard all truths as provable [Leibniz, by Frege]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
Real possibility and necessity has the logic of S5, which links equivalence classes of worlds of the same kind [Ellis]
5. Theory of Logic / I. Semantics of Logic / 5. Extensionalism
Humean conceptions of reality drive the adoption of extensional logic [Ellis]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Number cannot be defined as addition of ones, since that needs the number; it is a single act of abstraction [Fine,K on Leibniz]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / j. Infinite divisibility
The continuum is not divided like sand, but folded like paper [Leibniz, by Arthur,R]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Nature uses the infinite everywhere [Leibniz]
A tangent is a line connecting two points on a curve that are infinitely close together [Leibniz]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Leibniz proposes monads, since there must be basic things, which are immaterial in order to have unity [Leibniz, by Jolley]
8. Modes of Existence / A. Relations / 1. Nature of Relations
If relations can be reduced to, or supervene on, monadic properties of relata, they are not real [Leibniz, by Swoyer]
Relations aren't in any monad, so they are distributed, so they are not real [Leibniz]
8. Modes of Existence / B. Properties / 1. Nature of Properties
The extension of a property is a contingent fact, so cannot be the essence of the property [Ellis]
8. Modes of Existence / B. Properties / 5. Natural Properties
There is no property of 'fragility', as things are each fragile in a distinctive way [Ellis]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Typical 'categorical' properties are spatio-temporal, such as shape [Ellis]
The property of 'being an electron' is not of anything, and only electrons could have it [Ellis]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
'Being a methane molecule' is not a property - it is just a predicate [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Causal powers must necessarily act the way they do [Ellis]
Causal powers are often directional (e.g. centripetal, centrifugal, circulatory) [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Basic powers may not be explained by structure, if at the bottom level there is no structure [Ellis]
Maybe dispositions can be explained by intrinsic properties or structures [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Forms have sensation and appetite, the latter being the ability to act on other bodies [Leibniz, by Garber]
The essence of a thing is its real possibilities [Leibniz, by Cover/O'Leary-Hawthorne]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
The most fundamental properties of nature (mass, charge, spin ...) all seem to be dispositions [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
A causal power is a disposition to produce forces [Ellis]
Powers are dispositions of the essences of kinds that involve them in causation [Ellis]
8. Modes of Existence / D. Universals / 1. Universals
There are 'substantive' (objects of some kind), 'dynamic' (events of some kind) and 'property' universals [Ellis]
Universals are all types of natural kind [Ellis]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Leibniz moved from individuation by whole entity to individuation by substantial form [Leibniz, by Garber]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
The laws-of-the-series plays a haecceitist role [Leibniz, by Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Identity of a substance is the law of its persistence [Leibniz]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
Leibniz bases pure primitive entities on conjunctions of qualitative properties [Leibniz, by Adams,RM]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Leibnizian substances add concept, law, force, form and soul [Leibniz, by Cover/O'Leary-Hawthorne]
Substances are essentially active [Leibniz, by Jolley]
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
Leibniz strengthened hylomorphism by connecting it to force in physics [Leibniz, by Garber]
9. Objects / D. Essence of Objects / 3. Individual Essences
Scientific essentialism doesn't really need Kripkean individual essences [Ellis]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Leibniz's view (that all properties are essential) is extreme essentialism, not its denial [Leibniz, by Mackie,P]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Leibniz was not an essentialist [Leibniz, by Wiggins]
The old idea that identity depends on essence and behaviour is rejected by the empiricists [Ellis]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Two eggs can't be identical, because the same truths can't apply to both of them [Leibniz]
9. Objects / F. Identity among Objects / 9. Sameness
Things are the same if one can be substituted for the other without loss of truth [Leibniz]
10. Modality / A. Necessity / 2. Nature of Necessity
Necessary truths are those provable from identities by pure logic in finite steps [Leibniz, by Hacking]
10. Modality / A. Necessity / 3. Types of Necessity
Necessities are distinguished by their grounds, not their different modalities [Ellis]
10. Modality / B. Possibility / 1. Possibility
How can things be incompatible, if all positive terms seem to be compatible? [Leibniz]
10. Modality / B. Possibility / 5. Contingency
A reason must be given why contingent beings should exist rather than not exist [Leibniz]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
Individual essences necessitate that individual; natural kind essences necessitate kind membership [Ellis]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Leibniz narrows down God's options to one, by non-contradiction, sufficient reason, indiscernibles, compossibility [Leibniz, by Harré]
Each monad expresses all its compatible monads; a possible world is the resulting equivalence class [Leibniz, by Rumfitt]
Leibniz proposed possible worlds, because they might be evil, where God would not create evil things [Leibniz, by Stewart,M]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Leibniz has a counterpart view of de re counterfactuals [Leibniz, by Cover/O'Leary-Hawthorne]
11. Knowledge Aims / A. Knowledge / 2. Understanding
For Leibniz, divine understanding grasps every conceivable possibility [Leibniz, by Perkins]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Leibniz said dualism of mind and body is illusion, and there is only mind [Leibniz, by Martin/Barresi]
Leibniz is an idealist insofar as the basic components of his universe are all mental [Leibniz, by Jolley]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Broad rejects the inferential component of the representative theory [Broad, by Maund]
14. Science / C. Induction / 3. Limits of Induction
If events are unconnected, then induction cannot be solved [Ellis]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
Good explanations unify [Ellis]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Explanations of particular events are not essentialist, as they don't reveal essential structures [Ellis]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
The essence of substance is the law of its changes, as in the series of numbers [Leibniz]
To give essentialist explanations there have to be natural kinds [Ellis]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Leibniz introduced the idea of degrees of consciousness, essential for his monads [Leibniz, by Perkins]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
The point of models in theories is not to idealise, but to focus on what is essential [Ellis]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
We think we are free because the causes of the will are unknown; determinism is a false problem [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Leibniz has a panpsychist view that physical points are spiritual [Leibniz, by Martin/Barresi]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Occasionalism give a false view of natural laws, miracles, and substances [Leibniz, by Jolley]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
Concepts are ordered, and show eternal possibilities, deriving from God [Leibniz, by Arthur,R]
19. Language / A. Nature of Meaning / 7. Meaning Holism / a. Sentence meaning
Leibniz was the first modern to focus on sentence-sized units (where empiricists preferred word-size) [Leibniz, by Hart,WD]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Limited awareness leads to bad choices, and unconscious awareness makes us choose the bad [Leibniz, by Perkins]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Leibniz identified beauty with intellectual perfection [Leibniz, by Gardner]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Humans are moral, and capable of reward and punishment, because of memory and self-consciousness [Leibniz, by Jolley]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Natural law theory is found in Aquinas, in Leibniz, and at the Nuremberg trials [Leibniz, by Jolley]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Leibniz rejected atoms, because they must be elastic, and hence have parts [Leibniz, by Garber]
Microscopes and the continuum suggest that matter is endlessly divisible [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Leibniz struggled to reconcile bodies with a reality of purely soul-like entities [Jolley on Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Leibniz eventually said resistance, rather than extension, was the essence of body [Leibniz, by Pasnau]
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
There might be uninstantiated natural kinds, such as transuranic elements which have never occurred [Ellis]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Natural kinds are distinguished by resting on essences [Ellis]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
If there are borderline cases between natural kinds, that makes them superficial [Ellis]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Laws don't exist in the world; they are true of the world [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
A proton must have its causal role, because without it it wouldn't be a proton [Ellis]
What is most distinctive of scientific essentialism is regarding processes as natural kinds [Ellis]
Scientific essentialism is more concerned with explanation than with identity (Locke, not Kripke) [Ellis]
The ontological fundamentals are dispositions, and also categorical (spatio-temporal and structural) properties [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
A primary aim of science is to show the limits of the possible [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Leibniz wanted to explain motion and its laws by the nature of body [Leibniz, by Garber]
The law within something fixes its persistence, and accords with general laws of nature [Leibniz]
26. Natural Theory / D. Laws of Nature / 10. Closure of Physics
Leibniz had an unusual commitment to the causal completeness of physics [Leibniz, by Papineau]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Leibniz uses 'force' to mean both activity and potential [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God's existence is either necessary or impossible [Leibniz, by Scruton]
28. God / C. Attitudes to God / 5. Atheism
Leibniz was closer than Spinoza to atheism [Leibniz, by Stewart,M]