Combining Texts

All the ideas for 'New system of communication of substances', 'A Plea for Substitutional Quantification' and 'Lives of Eminent Philosophers'

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15 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
3035 Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
9470 Modal logic is not an extensional language [Parsons,C]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
9469 Substitutional existential quantifier may explain the existence of linguistic entities [Parsons,C]
9468 On the substitutional interpretation, '(∃x) Fx' is true iff a closed term 't' makes Ft true [Parsons,C]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
13168 My formal unifying atoms are substantial forms, which are forces like appetites [Leibniz]
13169 I call Aristotle's entelechies 'primitive forces', which originate activity [Leibniz]
9. Objects / A. Existence of Objects / 5. Simples
13170 The analysis of things leads to atoms of substance, which found both composition and action [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13171 Substance must necessarily involve progress and change [Leibniz]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
1816 Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
1819 Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3064 When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
3033 Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
1838 Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
1769 Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
13167 We need the metaphysical notion of force to explain mechanics, and not just extended mass [Leibniz]