14 ideas
12066 | Aristotelian and Kripkean essentialism are very different theories [Witt] |
12067 | An Aristotelian essence is a nonlinguistic correlate of the definition [Witt] |
12082 | If unity is a matter of degree, then essence may also be a matter of degree [Witt] |
12089 | Essences mainly explain the existence of unified substance [Witt] |
12102 | Essential properties of origin are too radically individual for an Aristotelian essence [Witt] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
12085 | Reality is directional [Witt] |
12709 | Motion is not absolute, but consists in relation [Leibniz] |