26 ideas
| 8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
| 13070 | If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne] |
| 11197 | The definitions expressing identity are used to sort things [Aquinas] |
| 11195 | If affirmative propositions express being, we affirm about what is absent [Aquinas] |
| 11201 | Properties have an incomplete essence, with definitions referring to their subject [Aquinas] |
| 11205 | If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas] |
| 13090 | The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne] |
| 11202 | It is by having essence that things exist [Aquinas] |
| 11203 | Specific individual essence is defined by material, and generic essence is defined by form [Aquinas] |
| 11200 | The definition of a physical object must include the material as well as the form [Aquinas] |
| 11196 | Essence is something in common between the natures which sort things into categories [Aquinas] |
| 11208 | A simple substance is its own essence [Aquinas] |
| 12732 | Some necessary truths are brute, and others derive from final causes [Leibniz] |
| 11198 | Definition of essence makes things understandable [Aquinas] |
| 19438 | Our large perceptions and appetites are made up tiny unconscious fragments [Leibniz] |
| 19415 | Passions reside in confused perceptions [Leibniz] |
| 11206 | The mind constructs complete attributions, based on the unified elements of the real world [Aquinas] |
| 8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
| 11207 | A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas] |
| 8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
| 8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
| 8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
| 8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
| 8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
| 8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |
| 19439 | God produces possibilities, and thus ideas [Leibniz] |