Combining Texts

All the ideas for 'Aristotle and Descartes on Matter', 'Properties' and 'Sources of the Self'

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27 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
What matters is not how many entities we postulate, but how many kinds of entities [Armstrong, by Mellor/Oliver]
8. Modes of Existence / B. Properties / 2. Need for Properties
Without properties we would be unable to express the laws of nature [Armstrong]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Whether we apply 'cold' or 'hot' to an object is quite separate from its change of temperature [Armstrong]
To the claim that every predicate has a property, start by eliminating failure of application of predicate [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes fall into classes, because exact similarity is symmetrical and transitive [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
Trope theory needs extra commitments, to symmetry and non-transitivity, unless resemblance is exact [Armstrong]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals are required to give a satisfactory account of the laws of nature [Armstrong]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Deniers of properties and relations rely on either predicates or on classes [Armstrong]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblances must be in certain 'respects', and they seem awfully like properties [Armstrong]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Change of temperature in objects is quite independent of the predicates 'hot' and 'cold' [Armstrong]
We want to know what constituents of objects are grounds for the application of predicates [Armstrong]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
In most sets there is no property common to all the members [Armstrong]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essences might support Resemblance Nominalism, but they are too coarse and ill-defined [Armstrong]
16. Persons / A. Concept of a Person / 4. Persons as Agents
The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
19. Language / C. Assigning Meanings / 3. Predicates
Predicates need ontological correlates to ensure that they apply [Armstrong]
There must be some explanation of why certain predicates are applicable to certain objects [Armstrong]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter is nothing when it is at rest [Leibniz]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
The introduction of sparse properties avoids the regularity theory's problem with 'grue' [Armstrong]
Regularities theories are poor on causal connections, counterfactuals and probability [Armstrong]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]