Combining Texts

All the ideas for 'Dialogue on human freedom and origin of evil', 'Pref to new 'Materialist Theory'' and 'Properties'

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29 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
What matters is not how many entities we postulate, but how many kinds of entities [Armstrong, by Mellor/Oliver]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Circles must be bounded, so cannot be infinite [Leibniz]
8. Modes of Existence / B. Properties / 2. Need for Properties
Without properties we would be unable to express the laws of nature [Armstrong]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Whether we apply 'cold' or 'hot' to an object is quite separate from its change of temperature [Armstrong]
To the claim that every predicate has a property, start by eliminating failure of application of predicate [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes fall into classes, because exact similarity is symmetrical and transitive [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
Trope theory needs extra commitments, to symmetry and non-transitivity, unless resemblance is exact [Armstrong]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals are required to give a satisfactory account of the laws of nature [Armstrong]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Deniers of properties and relations rely on either predicates or on classes [Armstrong]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblances must be in certain 'respects', and they seem awfully like properties [Armstrong]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Change of temperature in objects is quite independent of the predicates 'hot' and 'cold' [Armstrong]
We want to know what constituents of objects are grounds for the application of predicates [Armstrong]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
In most sets there is no property common to all the members [Armstrong]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essences might support Resemblance Nominalism, but they are too coarse and ill-defined [Armstrong]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Secondary qualities are microscopic primary qualities of physical things [Armstrong]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Consciousness and experience of qualities are not the same [Armstrong]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
17. Mind and Body / B. Behaviourism / 1. Behaviourism
Behaviourism is false, but mind is definable as the cause of behaviour [Armstrong]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
The manifestations of a disposition need never actually exist [Armstrong]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
Causal Functionalism says mental states are apt for producing behaviour [Armstrong]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
A causal theory of mentality would be improved by a teleological element [Armstrong]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The identity of mental states with physical properties is contingent, because the laws of nature are contingent [Armstrong]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
One mental role might be filled by a variety of physical types [Armstrong]
19. Language / C. Assigning Meanings / 3. Predicates
Predicates need ontological correlates to ensure that they apply [Armstrong]
There must be some explanation of why certain predicates are applicable to certain objects [Armstrong]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
The introduction of sparse properties avoids the regularity theory's problem with 'grue' [Armstrong]
Regularities theories are poor on causal connections, counterfactuals and probability [Armstrong]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]