Combining Texts

All the ideas for 'A Specimen of Discoveries', 'Universals' and 'Beauty: a very short introduction'

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28 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
The two basics of reasoning are contradiction and sufficient reason [Leibniz]
2. Reason / A. Nature of Reason / 7. Status of Reason
Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
3. Truth / A. Truth Problems / 2. Defining Truth
Defining truth presupposes that there can be a true definition [Scruton]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
One moderate nominalist view says that properties and relations exist, but they are particulars [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
If properties and relations are particulars, there is still the problem of how to classify and group them [Armstrong]
8. Modes of Existence / D. Universals / 1. Universals
Should we decide which universals exist a priori (through words), or a posteriori (through science)? [Armstrong]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
It is claimed that some universals are not exemplified by any particular, so must exist separately [Armstrong]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
'Resemblance Nominalism' finds that in practice the construction of resemblance classes is hard [Armstrong]
'Resemblance Nominalism' says properties are resemblances between classes of particulars [Armstrong]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
'Predicate Nominalism' says that a 'universal' property is just a predicate applied to lots of things [Armstrong]
8. Modes of Existence / E. Nominalism / 4. Concept Nominalism
Concept and predicate nominalism miss out some predicates, and may be viciously regressive [Armstrong]
'Concept Nominalism' says a 'universal' property is just a mental concept applied to lots of things [Armstrong]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
'Class Nominalism' may explain properties if we stick to 'natural' sets, and ignore random ones [Armstrong]
'Class Nominalism' says that properties or kinds are merely membership of a set (e.g. of white things) [Armstrong]
'Class Nominalism' cannot explain co-extensive properties, or sets with random members [Armstrong]
8. Modes of Existence / E. Nominalism / 6. Mereological Nominalism
'Mereological Nominalism' sees whiteness as a huge white object consisting of all the white things [Armstrong]
'Mereological Nominalism' may work for whiteness, but it doesn't seem to work for squareness [Armstrong]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Assume that mind and body follow their own laws, but God has harmonised them [Leibniz]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The pleasure taken in beauty also aims at understanding and valuing [Scruton]
Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz]