Combining Texts

All the ideas for 'Aristotle and Descartes on Matter', 'Lives of Eminent Philosophers' and 'Evidentialism'

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12 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
3035 Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
8808 Involuntary beliefs can still be evaluated [Feldman/Conee]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
1816 Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
8807 Evidentialism is the view that justification is determined by the quality of the evidence [Feldman/Conee]
8809 Beliefs should fit evidence, and if you ought to believe it, then you are justified [Feldman/Conee]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
8810 If someone rejects good criticism through arrogance, that is irrelevant to whether they have knowledge [Feldman/Conee]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
1819 Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3064 When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
3033 Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
1838 Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
1769 Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
19399 Prime matter is nothing when it is at rest [Leibniz]