19 ideas
| 9978 | Analytic philosophy focuses too much on forms of expression, instead of what is actually said [Tait] |
| 3035 | Dialectic involves conversations with short questions and brief answers [Diog. Laertius] |
| 9986 | The null set was doubted, because numbering seemed to require 'units' [Tait] |
| 9984 | We can have a series with identical members [Tait] |
| 5044 | Reality must be made of basic unities, which will be animated, substantial points [Leibniz] |
| 1816 | Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius] |
| 1819 | Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius] |
| 3064 | When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius] |
| 3033 | Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius] |
| 5045 | No machine or mere organised matter could have a unified self [Leibniz] |
| 5046 | The soul does know bodies, although they do not influence one another [Leibniz] |
| 9981 | Abstraction is 'logical' if the sense and truth of the abstraction depend on the concrete [Tait] |
| 9982 | Cantor and Dedekind use abstraction to fix grammar and objects, not to carry out proofs [Tait] |
| 9985 | Abstraction may concern the individuation of the set itself, not its elements [Tait] |
| 9972 | Why should abstraction from two equipollent sets lead to the same set of 'pure units'? [Tait] |
| 9980 | If abstraction produces power sets, their identity should imply identity of the originals [Tait] |
| 1838 | Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius] |
| 1769 | Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius] |
| 5043 | To regard animals as mere machines may be possible, but seems improbable [Leibniz] |