Combining Texts

All the ideas for 'A Résumé of Metaphysics', 'The Individuation of Events' and 'The Inessential Indexical'

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27 ideas

2. Reason / E. Argument / 1. Argument
18405 A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
18914 Davidson controversially proposed to quantify over events [Davidson, by Engelbretsen]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
9843 You can't identify events by causes and effects, as the event needs to be known first [Dummett on Davidson]
14602 Events can only be individuated causally [Davidson, by Schaffer,J]
14004 We need events for action statements, causal statements, explanation, mind-and-body, and adverbs [Davidson, by Bourne]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
8278 The claim that events are individuated by their causal relations to other events is circular [Lowe on Davidson]
16. Persons / C. Self-Awareness / 2. Knowing the Self
18422 Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever]
18425 We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever]
18421 Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever]
17. Mind and Body / C. Functionalism / 1. Functionalism
18419 Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever]
18. Thought / A. Modes of Thought / 9. Indexical Thought
18404 It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever]
18407 Indexicality is not significantly connected to agency [Cappelen/Dever]
18427 If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever]
18426 All information is objective, and purely indexical information is not much use [Cappelen/Dever]
18428 You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever]
18429 Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
18413 Fregeans can't agree on what 'senses' are [Cappelen/Dever]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
18417 Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
18408 Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever]
18414 Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever]
18423 All indexicals can be expressed non-indexically [Cappelen/Dever]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
18406 The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever]
18411 It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
18420 We deny that action involves some special class of beliefs [Cappelen/Dever]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
5049 Intelligent pleasure is the perception of beauty, order and perfection [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
5048 Perfection is simply quantity of reality [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
5050 Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz]