Combining Texts

All the ideas for 'New System and Explanation of New System', 'The Method of Truth in Metaphysics' and 'Virtue Ethics: an Introduction'

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14 ideas

7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Reality must be made of basic unities, which will be animated, substantial points [Leibniz]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
No machine or mere organised matter could have a unified self [Leibniz]
16. Persons / A. Concept of a Person / 1. Existence of Persons
Metaphysics requires the idea of people (speakers) located in space and time [Davidson]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
The soul does know bodies, although they do not influence one another [Leibniz]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Sentences held true determine the meanings of the words they contain [Davidson]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
The ethics of duty requires a religious framework [Taylor,R]
27. Natural Reality / G. Biology / 2. Life
To regard animals as mere machines may be possible, but seems improbable [Leibniz]