Combining Texts

All the ideas for 'On Body and Force, Against the Cartesians', 'Individuation' and 'A Critique of Utilitarianism'

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14 ideas

8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Not all predicates can be properties - 'is non-self-exemplifying', for example [Lowe]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Neither mere matter nor pure form can individuate a sphere, so it must be a combination [Lowe]
14. Science / D. Explanation / 1. Explanation / c. Direction of explanation
If the flagpole causally explains the shadow, the shadow cannot explain the flagpole [Lowe]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
To explain a house we must describe its use, as well as its parts [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Properties are facets of objects, only discussable separately by an act of abstraction [Lowe]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Active force is not just potential for action, since it involves a real effort or striving [Leibniz]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Maybe the unthinkable is a moral category, and considering some options is dishonourable or absurd [Williams,B]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Consequentialism assumes that situations can be compared [Williams,B]
For a consequentialist massacring 7 million must be better than massacring 7 million and one [Williams,B]
23. Ethics / D. Deontological Ethics / 3. Universalisability
We don't have a duty to ensure that others do their duty [Williams,B]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism cannot make any serious sense of integrity [Williams,B]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
God's laws would be meaningless without internal powers for following them [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
All qualities of bodies reduce to forces [Leibniz]
Power is passive force, which is mass, and active force, which is entelechy or form [Leibniz]