Combining Texts

All the ideas for 'Monadology', 'Ideas: intro to pure phenomenology' and 'Theory of Knowledge (2nd ed 1977)'

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46 ideas

1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet]
Phenomenology needs absolute reflection, without presuppositions [Husserl]
There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet]
Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet]
Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet]
Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl]
Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl]
'Bracketing' means no judgements at all about spatio-temporal existence [Husserl]
After everything is bracketed, consciousness still has a unique being of its own [Husserl]
Phenomenology describes consciousness, in the light of pure experiences [Husserl]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
No fact can be real and no proposition true unless there is a Sufficient Reason (even if we can't know it) [Leibniz]
2. Reason / D. Definition / 13. Against Definition
The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Everything in the universe is interconnected, so potentially a mind could know everything [Leibniz]
5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Falsehood involves a contradiction, and truth is contradictory of falsehood [Leibniz]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Our goal is to reveal a new hidden region of Being [Husserl]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
As a thing and its perception are separated, two modes of Being emerge [Husserl]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
The monad idea incomprehensibly spiritualises matter, instead of materialising soul [La Mettrie on Leibniz]
He replaced Aristotelian continuants with monads [Leibniz, by Wiggins]
Is a drop of urine really an infinity of thinking monads? [Voltaire on Leibniz]
It is unclear in 'Monadology' how extended bodies relate to mind-like monads. [Garber on Leibniz]
Changes in a monad come from an internal principle, and the diversity within its substance [Leibniz]
A 'monad' has basic perception and appetite; a 'soul' has distinct perception and memory [Leibniz]
7. Existence / D. Theories of Reality / 3. Reality
The World is all experiencable objects [Husserl]
7. Existence / D. Theories of Reality / 4. Anti-realism
Absolute reality is an absurdity [Husserl]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
If a substance is just a thing that has properties, it seems to be a characterless non-entity [Leibniz, by Macdonald,C]
9. Objects / D. Essence of Objects / 5. Essence as Kind
The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
There must be some internal difference between any two beings in nature [Leibniz]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Truths of reason are known by analysis, and are necessary; facts are contingent, and their opposites possible [Leibniz]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
We have a basic epistemic duty to believe truth and avoid error [Chisholm, by Kvanvig]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The physical given, unlike the mental given, could be non-existing [Husserl]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
Mathematical analysis ends in primitive principles, which cannot be and need not be demonstrated [Leibniz]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
We all expect the sun to rise tomorrow by experience, but astronomers expect it by reason [Leibniz]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
The phenomena of memory are given in the present, but as being past [Husserl, by Bernet]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Natural science has become great by just ignoring ancient scepticism [Husserl]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Pure consciousness is a sealed off system of actual Being [Husserl]
15. Nature of Minds / B. Features of Minds / 3. Privacy
Increase a conscious machine to the size of a mill - you still won't see perceptions in it [Leibniz]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We know the 'I' and its contents by abstraction from awareness of necessary truths [Leibniz]
We never meet the Ego, as part of experience, or as left over from experience [Husserl]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Only facts follow from facts [Husserl]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The true elements are atomic monads [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
This is the most perfect possible universe, in its combination of variety with order [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God alone (the Necessary Being) has the privilege that He must exist if He is possible [Leibniz]