17 ideas
21226 | Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol] |
12699 | A body would be endless disunited parts, if it did not have a unifying form or soul [Leibniz] |
12700 | Form or soul gives unity and duration; matter gives multiplicity and change [Leibniz] |
12736 | If we understand God and his choices, we have a priori knowledge of contingent truths [Leibniz, by Garber] |
19682 | Internalists are much more interested in evidence than externalists are [McGrew] |
19684 | Does spotting a new possibility count as evidence? [McGrew] |
19687 | Absence of evidence proves nothing, and weird claims need special evidence [McGrew] |
19688 | Every event is highly unlikely (in detail), but may be perfectly plausible [McGrew] |
19686 | Criminal law needs two separate witnesses, but historians will accept one witness [McGrew] |
19680 | Maybe all evidence consists of beliefs, rather than of facts [McGrew] |
19681 | If all evidence is propositional, what is the evidence for the proposition? Do we face a regress? [McGrew] |
19689 | Several unreliable witnesses can give good support, if they all say the same thing [McGrew] |
19683 | Narrow evidentialism relies wholly on propositions; the wider form includes other items [McGrew] |
19685 | Falsificationism would be naive if even a slight discrepancy in evidence killed a theory [McGrew] |
21228 | Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol] |
21225 | The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol] |
12698 | Every body contains a kind of sense and appetite, or a soul [Leibniz] |