18 ideas
| 8877 | We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa] |
| 8884 | The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa] |
| 12699 | A body would be endless disunited parts, if it did not have a unifying form or soul [Leibniz] |
| 12700 | Form or soul gives unity and duration; matter gives multiplicity and change [Leibniz] |
| 12736 | If we understand God and his choices, we have a priori knowledge of contingent truths [Leibniz, by Garber] |
| 8878 | It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa] |
| 8880 | In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa] |
| 8881 | Most of our knowledge has insufficient sensory support [Sosa] |
| 23633 | Many truths seem obvious, and point to universal agreement - which is what we find [Reid] |
| 8882 | Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa] |
| 8883 | Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa] |
| 8885 | Some features of a thought are known directly, but others must be inferred [Sosa] |
| 8876 | Much propositional knowledge cannot be formulated, as in recognising a face [Sosa] |
| 8879 | Fully comprehensive beliefs may not be knowledge [Sosa] |
| 12698 | Every body contains a kind of sense and appetite, or a soul [Leibniz] |
| 23630 | Only philosophers treat ideas as objects [Reid] |
| 23629 | The ambiguity of words impedes the advancement of knowledge [Reid] |
| 23632 | Similar effects come from similar causes, and causes are only what are sufficient for the effects [Reid] |