Combining Texts

All the ideas for 'On Motion', 'Works (refs to 8 vol Colli and Montinari)' and 'Nominalism and Substitutional Quantifiers'

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40 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
7846 Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
20107 How many mediocre thinkers are occupied with influential problems! [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
20352 Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson]
2. Reason / A. Nature of Reason / 7. Status of Reason
20379 Reason is just another organic drive, developing late, and fighting for equality [Nietzsche]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10794 The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
10786 Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
10788 Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 1. Quantification
10799 Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
10790 Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)]
10791 Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
10785 Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)]
10795 Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)]
10798 A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
10787 Is being just referent of the verb 'to be'? [Marcus (Barcan)]
7. Existence / D. Theories of Reality / 5. Naturalism
20123 First see nature as non-human, then fit ourselves into this view of nature [Nietzsche]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
20105 Storms are wonderful expressions of free powers! [Nietzsche]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
10789 Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 3. Objects in Thought
10796 If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)]
9. Objects / D. Essence of Objects / 3. Individual Essences
20376 We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche]
9. Objects / F. Identity among Objects / 2. Defining Identity
10797 Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)]
20. Action / A. Definition of Action / 1. Action Theory
22501 Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot]
20. Action / C. Motives for Action / 4. Responsibility for Actions
22500 Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
20128 Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter]
22503 Nietzsche could only revalue human values for a different species [Nietzsche, by Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
8041 The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche]
20135 Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
20353 The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson]
22. Metaethics / B. Value / 2. Values / g. Love
20113 Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
22475 Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
22476 Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot]
23. Ethics / F. Existentialism / 1. Existentialism
20104 Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
7847 Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson]
9782 Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek]
23. Ethics / F. Existentialism / 4. Boredom
20102 Flight from boredom leads to art [Nietzsche]
23. Ethics / F. Existentialism / 7. Existential Action
20106 Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
20124 Reliving life countless times - this gives the value back to life which religion took away [Nietzsche]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
20367 Individual development is more important than the state, but a community is necessary [Nietzsche]
24. Political Theory / B. Nature of a State / 4. Citizenship
20371 Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson]
24. Political Theory / B. Nature of a State / 5. Culture
20108 Every culture loses its identity and power if it lacks a major myth [Nietzsche]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
12709 Motion is not absolute, but consists in relation [Leibniz]