36 ideas
| 8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
| 8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
| 8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
| 8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
| 23026 | We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz] |
| 13189 | A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz] |
| 19432 | Intelligible truth is independent of any external things or experiences [Leibniz] |
| 21925 | For Schelling the Absolute spirit manifests as nature in which self-consciousness evolves [Schelling, by Lewis,PB] |
| 22045 | Metaphysics aims at the Absolute, which goes beyond subjective and objective viewpoints [Schelling, by Pinkard] |
| 19430 | We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz] |
| 19431 | There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz] |
| 8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
| 8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
| 8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
| 21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
| 8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
| 8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
| 8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
| 8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
| 8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
| 8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
| 8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
| 8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
| 8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
| 8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
| 8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
| 8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
| 8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
| 7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
| 8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
| 8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
| 8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
| 8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
| 22057 | Schelling sought a union between the productivities of nature and of the mind [Schelling, by Bowie] |
| 22031 | Schelling made organisms central to nature, because mere mechanism could never produce them [Schelling, by Pinkard] |
| 8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |