Combining Texts

All the ideas for 'On the Principles of Indiscernibles', 'Dispositions and Powers' and 'Truth and the Past'

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27 ideas

5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
8195 Undecidable statements result from quantifying over infinites, subjunctive conditionals, and the past tense [Dummett]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
8194 Surely there is no exact single grain that brings a heap into existence [Dummett]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
8190 Intuitionists rely on the proof of mathematical statements, not their truth [Dummett]
7. Existence / B. Change in Existence / 1. Nature of Change
8198 A 'Cambridge Change' is like saying 'the landscape changes as you travel east' [Dummett]
7. Existence / D. Theories of Reality / 4. Anti-realism
8192 I no longer think what a statement about the past says is just what can justify it [Dummett]
8. Modes of Existence / B. Properties / 1. Nature of Properties
23708 Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG]
23709 Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
23707 Powers are properties which necessitate dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
23714 Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
23711 A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye]
23712 Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
23698 Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye]
23699 'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye]
23700 A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye]
23701 A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye]
23702 A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye]
23703 Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye]
23704 We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
23710 Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
8199 The existence of a universe without sentience or intelligence is an unintelligible fantasy [Dummett]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
8193 Verification is not an individual but a collective activity [Dummett]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
8189 Truth-condition theorists must argue use can only be described by appeal to conditions of truth [Dummett]
8191 The truth-conditions theory must get agreement on a conception of truth [Dummett]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
23706 Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
8197 Maybe past (which affects us) and future (which we can affect) are both real [Dummett]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
8196 The present cannot exist alone as a mere boundary; past and future truths are rendered meaningless [Dummett]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
2116 The concept of an existing thing must contain more than the concept of a non-existing thing [Leibniz]