14 ideas
| 19426 | 'Nominal' definitions just list distinguishing characteristics [Leibniz] |
| 5044 | Reality must be made of basic unities, which will be animated, substantial points [Leibniz] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 19424 | Knowledge needs clarity, distinctness, and adequacy, and it should be intuitive [Leibniz] |
| 5045 | No machine or mere organised matter could have a unified self [Leibniz] |
| 5046 | The soul does know bodies, although they do not influence one another [Leibniz] |
| 19427 | True ideas represent what is possible; false ideas represent contradictions [Leibniz] |
| 19425 | In the schools the Four Causes are just lumped together in a very obscure way [Leibniz] |
| 5043 | To regard animals as mere machines may be possible, but seems improbable [Leibniz] |