Combining Texts

All the ideas for 'Monadology', 'Powers' and 'Letters to Mersenne'

expand these ideas     |    start again     |     specify just one area for these texts


60 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Substantive metaphysics says what a property is, not what a predicate means [Molnar]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
My Meditations are the complete foundation of my physics [Descartes]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
No fact can be real and no proposition true unless there is a Sufficient Reason (even if we can't know it) [Leibniz]
2. Reason / D. Definition / 4. Real Definition
A real definition gives all the properties that constitute an identity [Molnar]
3. Truth / A. Truth Problems / 2. Defining Truth
Truth is such a transcendentally clear notion that it cannot be further defined [Descartes]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Everything in the universe is interconnected, so potentially a mind could know everything [Leibniz]
5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Falsehood involves a contradiction, and truth is contradictory of falsehood [Leibniz]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Ontological dependence rests on essential connection, not necessary connection [Molnar]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
The monad idea incomprehensibly spiritualises matter, instead of materialising soul [La Mettrie on Leibniz]
He replaced Aristotelian continuants with monads [Leibniz, by Wiggins]
Is a drop of urine really an infinity of thinking monads? [Voltaire on Leibniz]
It is unclear in 'Monadology' how extended bodies relate to mind-like monads. [Garber on Leibniz]
Changes in a monad come from an internal principle, and the diversity within its substance [Leibniz]
A 'monad' has basic perception and appetite; a 'soul' has distinct perception and memory [Leibniz]
7. Existence / E. Categories / 3. Proposed Categories
The three categories in ontology are objects, properties and relations [Molnar]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Reflexive relations are syntactically polyadic but ontologically monadic [Molnar]
8. Modes of Existence / B. Properties / 1. Nature of Properties
If atomism is true, then all properties derive from ultimate properties [Molnar]
8. Modes of Existence / B. Properties / 5. Natural Properties
'Being physical' is a second-order property [Molnar]
8. Modes of Existence / B. Properties / 6. Categorical Properties
'Categorical properties' are those which are not powers [Molnar]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Are tropes transferable? If they are, that is a version of Platonism [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A power's type-identity is given by its definitive manifestation [Molnar]
Powers have Directedness, Independence, Actuality, Intrinsicality and Objectivity [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The physical world has a feature very like mental intentionality [Molnar]
Dispositions and external powers arise entirely from intrinsic powers in objects [Molnar]
The Standard Model suggest that particles are entirely dispositional, and hence are powers [Molnar]
Some powers are ungrounded, and others rest on them, and are derivative [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions can be causes, so they must be part of the actual world [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
If powers only exist when actual, they seem to be nomadic, and indistinguishable from non-powers [Molnar]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
Platonic explanations of universals actually diminish our understanding [Molnar]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
For nominalists, predicate extensions are inexplicable facts [Molnar]
Nominalists only accept first-order logic [Molnar]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
If a substance is just a thing that has properties, it seems to be a characterless non-entity [Leibniz, by Macdonald,C]
9. Objects / C. Structure of Objects / 1. Structure of an Object
Structural properties are derivate properties [Molnar]
There are no 'structural properties', as properties with parts [Molnar]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
The essence of a thing need not include everything that is necessarily true of it [Molnar]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
There must be some internal difference between any two beings in nature [Leibniz]
10. Modality / B. Possibility / 1. Possibility
What is the truthmaker for a non-existent possible? [Molnar]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Truths of reason are known by analysis, and are necessary; facts are contingent, and their opposites possible [Leibniz]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
Mathematical analysis ends in primitive principles, which cannot be and need not be demonstrated [Leibniz]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
We all expect the sun to rise tomorrow by experience, but astronomers expect it by reason [Leibniz]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Hume allows interpolation, even though it and extrapolation are not actually valid [Molnar]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
The two ways proposed to distinguish mind are intentionality or consciousness [Molnar]
15. Nature of Minds / B. Features of Minds / 3. Privacy
Increase a conscious machine to the size of a mill - you still won't see perceptions in it [Leibniz]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Physical powers like solubility and charge also have directedness [Molnar]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We know the 'I' and its contents by abstraction from awareness of necessary truths [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Rule occasionalism says God's actions follow laws, not miracles [Molnar]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The true elements are atomic monads [Leibniz]
26. Natural Theory / C. Causation / 2. Types of cause
Singular causation is prior to general causation; each aspirin produces the aspirin generalization [Molnar]
26. Natural Theory / C. Causation / 4. Naturalised causation
We should analyse causation in terms of powers, not vice versa [Molnar]
26. Natural Theory / C. Causation / 7. Eliminating causation
We should analyse causation in terms of powers [Molnar]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Causal dependence explains counterfactual dependence, not vice versa [Molnar]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Science works when we assume natural kinds have essences - because it is true [Molnar]
Location in space and time are non-power properties [Molnar, by Mumford]
One essential property of a muon doesn't entail the others [Molnar]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
It is contingent which kinds and powers exist in the world [Molnar]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The laws of nature depend on the powers, not the other way round [Molnar]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / b. Fields
Energy fields are discontinuous at the very small [Molnar]
28. God / A. Divine Nature / 3. Divine Perfections
This is the most perfect possible universe, in its combination of variety with order [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God alone (the Necessary Being) has the privilege that He must exist if He is possible [Leibniz]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
I can't prove the soul is indestructible, only that it is separate from the mortal body [Descartes]