32 ideas
21844 | The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze] |
21849 | Thought should be thrown like a stone from a war-machine [Deleuze] |
21845 | Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze] |
21839 | When I meet objections I just move on; they never contribute anything [Deleuze] |
21841 | We must create new words, and treat them as normal, and as if designating real things. [Deleuze] |
21842 | Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze] |
21850 | Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze] |
9065 | S5 collapses iterated modalities (◊□P→□P, and ◊◊P→◊P) [Keefe/Smith] |
21838 | Before we seek solutions, it is important to invent problems [Deleuze] |
21847 | Before Being there is politics [Deleuze] |
19400 | Possibles demand existence, so as many of them as possible must actually exist [Leibniz] |
19401 | God's sufficient reason for choosing reality is in the fitness or perfection of possibilities [Leibniz] |
9064 | Objects such as a cloud or Mount Everest seem to have fuzzy boundaries in nature [Keefe/Smith] |
9044 | If someone is borderline tall, no further information is likely to resolve the question [Keefe/Smith] |
9048 | The simplest approach, that vagueness is just ignorance, retains classical logic and semantics [Keefe/Smith] |
9055 | The epistemic view of vagueness must explain why we don't know the predicate boundary [Keefe/Smith] |
9049 | Supervaluationism keeps true-or-false where precision can be produced, but not otherwise [Keefe/Smith] |
9056 | Vague statements lack truth value if attempts to make them precise fail [Keefe/Smith] |
9058 | Some of the principles of classical logic still fail with supervaluationism [Keefe/Smith] |
9059 | The semantics of supervaluation (e.g. disjunction and quantification) is not classical [Keefe/Smith] |
9060 | Supervaluation misunderstands vagueness, treating it as a failure to make things precise [Keefe/Smith] |
9050 | A third truth-value at borderlines might be 'indeterminate', or a value somewhere between 0 and 1 [Keefe/Smith] |
9061 | People can't be placed in a precise order according to how 'nice' they are [Keefe/Smith] |
9062 | If truth-values for vagueness range from 0 to 1, there must be someone who is 'completely tall' [Keefe/Smith] |
9063 | How do we decide if my coat is red to degree 0.322 or 0.321? [Keefe/Smith] |
9045 | Vague predicates involve uncertain properties, uncertain objects, and paradoxes of gradual change [Keefe/Smith] |
9047 | Many vague predicates are multi-dimensional; 'big' involves height and volume; heaps include arrangement [Keefe/Smith] |
9053 | If there is a precise borderline area, that is not a case of vagueness [Keefe/Smith] |
19402 | The actual universe is the richest composite of what is possible [Leibniz] |
21840 | A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze] |
21843 | People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze] |
21848 | Some lines (of flight) are becomings which escape the system [Deleuze] |