32 ideas
10308 | Questions about objects are questions about certain non-vacuous singular terms [Hale] |
10314 | An expression is a genuine singular term if it resists elimination by paraphrase [Hale] |
10316 | We should decide whether singular terms are genuine by their usage [Hale] |
10312 | Often the same singular term does not ensure reliable inference [Hale] |
10313 | Plenty of clear examples have singular terms with no ontological commitment [Hale] |
10322 | If singular terms can't be language-neutral, then we face a relativity about their objects [Hale] |
13163 | Circles must be bounded, so cannot be infinite [Leibniz] |
10512 | The abstract/concrete distinction is based on what is perceivable, causal and located [Hale] |
10517 | Colours and points seem to be both concrete and abstract [Hale] |
10520 | Token-letters and token-words are concrete objects, type-letters and type-words abstract [Hale] |
10519 | The abstract/concrete distinction is in the relations in the identity-criteria of object-names [Hale] |
10524 | There is a hierarchy of abstraction, based on steps taken by equivalence relations [Hale] |
10318 | Realists take universals to be the referrents of both adjectives and of nouns [Hale] |
10521 | If F can't have location, there is no problem of things having F in different locations [Hale] |
10511 | It is doubtful if one entity, a universal, can be picked out by both predicates and abstract nouns [Hale] |
10310 | Objections to Frege: abstracta are unknowable, non-independent, unstatable, unindividuated [Hale] |
10518 | Shapes and directions are of something, but games and musical compositions are not [Hale] |
10513 | Many abstract objects, such as chess, seem non-spatial, but are not atemporal [Hale] |
10514 | If the mental is non-spatial but temporal, then it must be classified as abstract [Hale] |
10523 | Being abstract is based on a relation between things which are spatially separated [Hale] |
10307 | The modern Fregean use of the term 'object' is much broader than the ordinary usage [Hale] |
10315 | We can't believe in a 'whereabouts' because we ask 'what kind of object is it?' [Hale] |
10522 | The relations featured in criteria of identity are always equivalence relations [Hale] |
10321 | We sometimes apply identity without having a real criterion [Hale] |
13195 | To explain a house we must describe its use, as well as its parts [Leibniz] |
13193 | Active force is not just potential for action, since it involves a real effort or striving [Leibniz] |
13162 | Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz] |
13194 | God's laws would be meaningless without internal powers for following them [Leibniz] |
13196 | All qualities of bodies reduce to forces [Leibniz] |
13192 | Power is passive force, which is mass, and active force, which is entelechy or form [Leibniz] |
19339 | Evil is a negation of good, which arises from non-being [Leibniz] |
13164 | God only made sin possible because a much greater good can be derived from it [Leibniz] |