66 ideas
4588 | There is no such thing as 'science'; there are just many different sciences [Heil] |
19400 | Possibles demand existence, so as many of them as possible must actually exist [Leibniz] |
19401 | God's sufficient reason for choosing reality is in the fitness or perfection of possibilities [Leibniz] |
4616 | A higher level is 'supervenient' if it is determined by lower levels, but has its own natural laws [Heil] |
12747 | Monads are not extended, but have a kind of situation in extension [Leibniz] |
12748 | Only monads are substances, and bodies are collections of them [Leibniz] |
13184 | The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz] |
13188 | The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz] |
12752 | Only unities have any reality [Leibniz] |
13187 | In actual things nothing is indefinite [Leibniz] |
19383 | A man's distant wife dying is a real change in him [Leibniz] |
4603 | Functionalists in Fodor's camp usually say that a genuine property is one that figures in some causal laws [Heil] |
4617 | A stone does not possess the property of being a stone; its other properties make it a stone [Heil] |
4612 | Complex properties are just arrangements of simple properties; they do not "emerge" as separate [Heil] |
4615 | Complex properties are not new properties, they are merely new combinations of properties [Heil] |
4587 | From the property predicates P and Q, we can get 'P or Q', but it doesn't have to designate another property [Heil] |
4611 | The supporters of 'tropes' treat objects as bundles of tropes, when I think objects 'possess' properties [Heil] |
13179 | A complete monad is a substance with primitive active and passive power [Leibniz] |
12749 | Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz] |
12722 | Thought terminates in force, rather than extension [Leibniz] |
19379 | The law of the series, which determines future states of a substance, is what individuates it [Leibniz] |
13182 | Changeable accidents are modifications of unchanging essences [Leibniz] |
4592 | If you can have the boat without its current planks, and the planks with no boat, the planks aren't the boat [Heil] |
13178 | Things in different locations are different because they 'express' those locations [Leibniz] |
19412 | If two bodies only seem to differ in their position, those different environments will matter [Leibniz] |
19411 | In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz] |
19402 | The actual universe is the richest composite of what is possible [Leibniz] |
4586 | You can't embrace the formal apparatus of possible worlds, but reject the ontology [Heil] |
4591 | Idealism explains appearances by identifying appearances with reality [Heil] |
19410 | Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz] |
4610 | Different generations focus on either the quality of mind, or its scientific standing, or the content of thought [Heil] |
4618 | If minds are realised materially, it looks as if the material laws will pre-empt any causal role for mind [Heil] |
4621 | Whatever exists has qualities, so it is no surprise that states of minds have qualities [Heil] |
4623 | Propositional attitudes are not the only intentional states; there is also mental imagery [Heil] |
4626 | The widespread externalist view says intentionality has content because of causal links of agent to world [Heil] |
13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
4622 | Error must be possible in introspection, because error is possible in all judgements [Heil] |
19409 | Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz] |
4590 | If causation is just regularities in events, the interaction of mind and body is not a special problem [Heil] |
4614 | Disposition is a fundamental feature of reality, since basic particles are capable of endless possible interactions [Heil] |
4595 | No mental state entails inevitable behaviour, because other beliefs or desires may intervene [Heil] |
4599 | Hearts are material, but functionalism says the property of being a heart is not a material property [Heil] |
4624 | If you are a functionalist, there appears to be no room for qualia [Heil] |
4601 | Higher-level sciences cannot be reduced, because their concepts mark boundaries invisible at lower levels [Heil] |
4602 | Higher-level sciences designate real properties of objects, which are not reducible to lower levels [Heil] |
4593 | 'Property dualism' says mind and body are not substances, but distinct families of properties [Heil] |
4597 | Early identity theory talked of mind and brain 'processes', but now the focus is properties [Heil] |
4609 | It seems contradictory to be asked to believe that we can be eliminativist about beliefs [Heil] |
4596 | The appeal of the identity theory is its simplicity, and its solution to the mental causation problem [Heil] |
4598 | Functionalists emphasise that mental processes are not to be reduced to what realises them [Heil] |
4619 | 'Multiple realisability' needs to clearly distinguish low-level realisers from what is realised [Heil] |
4620 | Multiple realisability is not a relation among properties, but an application of predicates to resembling things [Heil] |
4594 | A scientist could know everything about the physiology of headaches, but never have had one [Heil] |
4625 | Is mental imagery pictorial, or is it propositional? [Heil] |
4607 | Folk psychology and neuroscience are no more competitors than cartography and geology are [Heil] |
11873 | Our notions may be formed from concepts, but concepts are formed from things [Leibniz] |
13186 | Universals are just abstractions by concealing some of the circumstances [Leibniz] |
4605 | Truth-conditions correspond to the idea of 'literal meaning' [Heil] |
4606 | To understand 'birds warble' and 'tigers growl', you must also understand 'tigers warble' [Heil] |
4604 | If propositions are abstract entities, how do human beings interact with them? [Heil] |
13185 | Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz] |
13177 | An entelechy is a law of the series of its event within some entity [Leibniz] |
13093 | The only permanence in things, constituting their substance, is a law of continuity [Leibniz] |
13096 | The force behind motion is like a soul, with its own laws of continual change [Leibniz] |
13180 | Space is the order of coexisting possibles [Leibniz] |
13181 | Time is the order of inconsistent possibilities [Leibniz] |