Combining Texts

All the ideas for 'Exigency to Exist in Essences', 'Letters to Burcher De Volder' and 'Philosophy of Mind'

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66 ideas

1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
There is no such thing as 'science'; there are just many different sciences [Heil]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Possibles demand existence, so as many of them as possible must actually exist [Leibniz]
God's sufficient reason for choosing reality is in the fitness or perfection of possibilities [Leibniz]
7. Existence / C. Structure of Existence / 3. Levels of Reality
A higher level is 'supervenient' if it is determined by lower levels, but has its own natural laws [Heil]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Monads are not extended, but have a kind of situation in extension [Leibniz]
Only monads are substances, and bodies are collections of them [Leibniz]
7. Existence / D. Theories of Reality / 2. Realism
The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz]
The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz]
7. Existence / D. Theories of Reality / 3. Reality
Only unities have any reality [Leibniz]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
In actual things nothing is indefinite [Leibniz]
8. Modes of Existence / A. Relations / 1. Nature of Relations
A man's distant wife dying is a real change in him [Leibniz]
8. Modes of Existence / B. Properties / 5. Natural Properties
Functionalists in Fodor's camp usually say that a genuine property is one that figures in some causal laws [Heil]
8. Modes of Existence / B. Properties / 6. Categorical Properties
A stone does not possess the property of being a stone; its other properties make it a stone [Heil]
8. Modes of Existence / B. Properties / 7. Emergent Properties
Complex properties are just arrangements of simple properties; they do not "emerge" as separate [Heil]
Complex properties are not new properties, they are merely new combinations of properties [Heil]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
From the property predicates P and Q, we can get 'P or Q', but it doesn't have to designate another property [Heil]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
The supporters of 'tropes' treat objects as bundles of tropes, when I think objects 'possess' properties [Heil]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A complete monad is a substance with primitive active and passive power [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Thought terminates in force, rather than extension [Leibniz]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
The law of the series, which determines future states of a substance, is what individuates it [Leibniz]
9. Objects / E. Objects over Time / 1. Objects over Time
Changeable accidents are modifications of unchanging essences [Leibniz]
9. Objects / E. Objects over Time / 9. Ship of Theseus
If you can have the boat without its current planks, and the planks with no boat, the planks aren't the boat [Heil]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Things in different locations are different because they 'express' those locations [Leibniz]
If two bodies only seem to differ in their position, those different environments will matter [Leibniz]
In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
The actual universe is the richest composite of what is possible [Leibniz]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
You can't embrace the formal apparatus of possible worlds, but reject the ontology [Heil]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Idealism explains appearances by identifying appearances with reality [Heil]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
Different generations focus on either the quality of mind, or its scientific standing, or the content of thought [Heil]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
If minds are realised materially, it looks as if the material laws will pre-empt any causal role for mind [Heil]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Whatever exists has qualities, so it is no surprise that states of minds have qualities [Heil]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Propositional attitudes are not the only intentional states; there is also mental imagery [Heil]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
The widespread externalist view says intentionality has content because of causal links of agent to world [Heil]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz]
16. Persons / C. Self-Awareness / 4. Errors in Introspection
Error must be possible in introspection, because error is possible in all judgements [Heil]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
If causation is just regularities in events, the interaction of mind and body is not a special problem [Heil]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Disposition is a fundamental feature of reality, since basic particles are capable of endless possible interactions [Heil]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
No mental state entails inevitable behaviour, because other beliefs or desires may intervene [Heil]
17. Mind and Body / C. Functionalism / 3. Psycho-Functionalism
Hearts are material, but functionalism says the property of being a heart is not a material property [Heil]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
If you are a functionalist, there appears to be no room for qualia [Heil]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Higher-level sciences cannot be reduced, because their concepts mark boundaries invisible at lower levels [Heil]
Higher-level sciences designate real properties of objects, which are not reducible to lower levels [Heil]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
'Property dualism' says mind and body are not substances, but distinct families of properties [Heil]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Early identity theory talked of mind and brain 'processes', but now the focus is properties [Heil]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
It seems contradictory to be asked to believe that we can be eliminativist about beliefs [Heil]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
The appeal of the identity theory is its simplicity, and its solution to the mental causation problem [Heil]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Functionalists emphasise that mental processes are not to be reduced to what realises them [Heil]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
'Multiple realisability' needs to clearly distinguish low-level realisers from what is realised [Heil]
Multiple realisability is not a relation among properties, but an application of predicates to resembling things [Heil]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
A scientist could know everything about the physiology of headaches, but never have had one [Heil]
18. Thought / A. Modes of Thought / 1. Thought
Is mental imagery pictorial, or is it propositional? [Heil]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology and neuroscience are no more competitors than cartography and geology are [Heil]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
Our notions may be formed from concepts, but concepts are formed from things [Leibniz]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Universals are just abstractions by concealing some of the circumstances [Leibniz]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Truth-conditions correspond to the idea of 'literal meaning' [Heil]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
To understand 'birds warble' and 'tigers growl', you must also understand 'tigers warble' [Heil]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
If propositions are abstract entities, how do human beings interact with them? [Heil]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
An entelechy is a law of the series of its event within some entity [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
The only permanence in things, constituting their substance, is a law of continuity [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
The force behind motion is like a soul, with its own laws of continual change [Leibniz]
27. Natural Reality / C. Space / 2. Space
Space is the order of coexisting possibles [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time is the order of inconsistent possibilities [Leibniz]