Combining Texts

All the ideas for 'On Motion', 'Apriority as an Evaluative Notion' and 'Pragmatism and Objective Truth'

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12 ideas

2. Reason / F. Fallacies / 4. Circularity
Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Does the pragmatic theory of meaning support objective truth, or make it impossible? [Macbeth]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
Greek mathematics is wholly sensory, where ours is wholly inferential [Macbeth]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
People vary in their epistemological standards, and none of them is 'correct' [Field,H]
14. Science / B. Scientific Theories / 1. Scientific Theory
Seeing reality mathematically makes it an object of thought, not of experience [Macbeth]
14. Science / C. Induction / 1. Induction
If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
For pragmatists a concept means its consequences [Macbeth]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
Motion is not absolute, but consists in relation [Leibniz]