17 ideas
| 9161 | Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H] |
| 9160 | Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H] |
| 9164 | We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H] |
| 9165 | Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H] |
| 9162 | Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H] |
| 9166 | People vary in their epistemological standards, and none of them is 'correct' [Field,H] |
| 9163 | If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H] |
| 5901 | Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham] |
| 5934 | Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham] |
| 3777 | Pleasure and pain control all human desires and duties [Bentham] |
| 3554 | Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham] |
| 3781 | The value of pleasures and pains is their force [Bentham] |
| 3778 | The community's interest is a sum of individual interests [Bentham] |
| 20280 | Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham] |
| 3779 | Unnatural, when it means anything, means infrequent [Bentham] |
| 12709 | Motion is not absolute, but consists in relation [Leibniz] |
| 3780 | We must judge a thing morally to know if it conforms to God's will [Bentham] |