Combining Texts

All the ideas for 'Aristotle and Descartes on Matter', 'Prolegomena to Any Future Metaphysic' and 'The Vocation of Man'

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52 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
My dogmatic slumber was first interrupted by David Hume [Kant]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is generating a priori knowledge by intuition and concepts, leading to the synthetic [Kant]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
The need to act produces consciousness, and practical reason is the root of all reason [Fichte]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Sufficient reason makes the transition from the particular to the general [Fichte]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics cannot proceed just by the analysis of concepts [Kant]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Geometry is not analytic, because a line's being 'straight' is a quality [Kant]
Geometry rests on our intuition of space [Kant]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Numbers are formed by addition of units in time [Kant]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
7+5 = 12 is not analytic, because no analysis of 7+5 will reveal the concept of 12 [Kant]
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
Mathematics can only start from an a priori intuition which is not empirical but pure [Kant]
All necessary mathematical judgements are based on intuitions of space and time [Kant]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
Mathematics cannot be empirical because it is necessary, and that has to be a priori [Kant]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Each object has a precise number of properties, each to a precise degree [Fichte]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The principle of activity and generation is found in a self-moving basic force [Fichte]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
The substance, once the predicates are removed, remains unknown to us [Kant]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
'Transcendental' concerns how we know, rather than what we know [Kant]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
I admit there are bodies outside us [Kant]
'Transcendental' is not beyond experience, but a prerequisite of experience [Kant]
I am myself, but not the external object; so I only sense myself, and not the object [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte]
There is nothing to say about anything which is outside my consciousness [Fichte]
Awareness of reality comes from the free activity of consciousness [Fichte]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
A priori synthetic knowledge is only of appearances, not of things in themselves [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
A priori intuitions can only concern the objects of our senses [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori intuition of objects is only possible by containing the form of my sensibility [Kant]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
I can make no sense of the red experience being similar to the quality in the object [Kant]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
I count the primary features of things (as well as the secondary ones) as mere appearances [Kant]
12. Knowledge Sources / B. Perception / 3. Representation
I can't intuit a present thing in itself, because the properties can't enter my representations [Kant]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
I immediately know myself, and anything beyond that is an inference [Fichte]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Appearance gives truth, as long as it is only used within experience [Kant]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is a representation that depends on the presence of the object [Kant]
Faith is not knowledge; it is a decision of the will [Fichte]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
We can't know by sight or hearing without realising that we are doing so [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte]
16. Persons / F. Free Will / 1. Nature of Free Will
Forming purposes is absolutely free, and produces something from nothing [Fichte]
The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte]
16. Persons / F. Free Will / 2. Sources of Free Will
I want independent control of the fundamental cause of my decisions [Fichte]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Nature contains a fundamental force of thought [Fichte]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
Some concepts can be made a priori, which are general thoughts of objects, like quantity or cause [Kant]
19. Language / E. Analyticity / 1. Analytic Propositions
Analytic judgements say clearly what was in the concept of the subject [Kant]
Analytic judgement rests on contradiction, since the predicate cannot be denied of the subject [Kant]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will is awareness of one of our inner natural forces [Fichte]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
I cannot change the nature which has been determined for me [Fichte]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
The self is, apart from outward behaviour, a drive in your nature [Fichte]
22. Metaethics / B. Value / 2. Values / g. Love
If life lacks love it becomes destruction [Fichte]
23. Ethics / F. Existentialism / 6. Authentic Self
Freedom means making yourself become true to your essential nature [Fichte]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature is wholly interconnected, and the tiniest change affects everything [Fichte]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter is nothing when it is at rest [Leibniz]
27. Natural Reality / C. Space / 2. Space
Space must have three dimensions, because only three lines can meet at right angles [Kant]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
If all empirical sensation of bodies is removed, space and time are still left [Kant]