Combining Texts

All the ideas for 'New System and Explanation of New System', 'Intro to Principles of Morals and Legislation' and 'Against Barbaric physics'

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14 ideas

7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Reality must be made of basic unities, which will be animated, substantial points [Leibniz]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
No machine or mere organised matter could have a unified self [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
The soul does know bodies, although they do not influence one another [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Some people return to scholastic mysterious qualities, disguising them as 'forces' [Leibniz]
27. Natural Reality / G. Biology / 2. Life
To regard animals as mere machines may be possible, but seems improbable [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]