Combining Texts

All the ideas for 'Meditatio de principio individui', 'works' and 'Formal and Material Consequence'

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13 ideas

5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
If logic is topic-neutral that means it delves into all subjects, rather than having a pure subject matter [Read]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Not all arguments are valid because of form; validity is just true premises and false conclusion being impossible [Read]
If the logic of 'taller of' rests just on meaning, then logic may be the study of merely formal consequence [Read]
Maybe arguments are only valid when suppressed premises are all stated - but why? [Read]
5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
In modus ponens the 'if-then' premise contributes nothing if the conclusion follows anyway [Read]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Logical connectives contain no information, but just record combination relations between facts [Read]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Conditionals are just a shorthand for some proof, leaving out the details [Read]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
How does anything get outside itself? [Fodor, by Martin,CB]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Is intentionality outwardly folk psychology, inwardly mentalese? [Lyons on Fodor]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
Is thought a syntactic computation using representations? [Fodor, by Rey]
18. Thought / C. Content / 1. Content
Maybe narrow content is physical, broad content less so [Lyons on Fodor]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Causes can be inferred from perfect knowledge of their effects [Leibniz]