23 ideas
| 5035 | The two basics of reasoning are contradiction and sufficient reason [Leibniz] |
| 11993 | Jones may cease to exist without some simple property, but that doesn't make it essential [Kung] |
| 11997 | A property may belong essentially to one thing and contingently to another [Kung] |
| 11992 | Aristotelian essences underlie a thing's existence, explain it, and must belong to it [Kung] |
| 11995 | Some peripheral properties are explained by essential ones, but don't themselves explain properties [Kung] |
| 11996 | Some non-essential properties may explain more than essential-but-peripheral ones do [Kung] |
| 5038 | Assume that mind and body follow their own laws, but God has harmonised them [Leibniz] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 5037 | God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz] |