14 ideas
9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
19406 | I strongly believe in the actual infinite, which indicates the perfections of its author [Leibniz] |
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
9278 | Nowadays we identify the free life with the good life [Gray] |
9280 | Over forty percent of the Earth's living tissue is human [Gray] |
9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |