22 ideas
19504 | My modus ponens might be your modus tollens [Pritchard,D] |
7746 | We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle] |
7747 | How can a proper name be correlated with its object if it hasn't got a sense? [Searle] |
7748 | 'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle] |
7749 | Reference for proper names presupposes a set of uniquely referring descriptions [Searle] |
7750 | Proper names are logically connected with their characteristics, in a loose way [Searle] |
5044 | Reality must be made of basic unities, which will be animated, substantial points [Leibniz] |
19503 | An improbable lottery win can occur in a nearby possible world [Pritchard,D] |
19505 | Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG] |
19499 | We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D] |
19500 | Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D] |
19502 | Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D] |
19498 | Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D] |
19506 | Externalism is better than internalism in dealing with radical scepticism [Pritchard,D] |
19496 | Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D] |
19497 | Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D] |
19495 | Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D] |
19501 | We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D] |
19507 | Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D] |
5045 | No machine or mere organised matter could have a unified self [Leibniz] |
5046 | The soul does know bodies, although they do not influence one another [Leibniz] |
5043 | To regard animals as mere machines may be possible, but seems improbable [Leibniz] |