18 ideas
18274 | Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein] |
16908 | We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein] |
18276 | A statement's logical form derives entirely from its constituents [Wittgenstein] |
6563 | 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin] |
13163 | Circles must be bounded, so cannot be infinite [Leibniz] |
17435 | Objects do not naturally form countable units [Koslicki] |
17433 | We can still count squares, even if they overlap [Koslicki] |
17439 | There is no deep reason why we count carrots but not asparagus [Koslicki] |
17434 | We struggle to count branches and waves because our concepts lack clear boundaries [Koslicki] |
23472 | The sense of propositions relies on the world's basic logical structure [Wittgenstein] |
17436 | We talk of snow as what stays the same, when it is a heap or drift or expanse [Koslicki] |
23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
22323 | The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein] |
13162 | Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz] |
23481 | Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein] |
4678 | Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein] |
19339 | Evil is a negation of good, which arises from non-being [Leibniz] |
13164 | God only made sin possible because a much greater good can be derived from it [Leibniz] |