Combining Texts

All the ideas for 'New System and Explanation of New System', 'What is Art?' and 'On Carnap's Views on Ontology'

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15 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Reality must be made of basic unities, which will be animated, substantial points [Leibniz]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Names have no ontological commitment, because we can deny that they name anything [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
We can use quantification for commitment to unnameable things like the real numbers [Quine]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
No machine or mere organised matter could have a unified self [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
The soul does know bodies, although they do not influence one another [Leibniz]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
True works of art transmit completely new feelings [Tolstoy]
Art is when one man uses external signs to hand on his feelings to another man [Tolstoy]
The highest feelings of mankind can only be transmitted by art [Tolstoy]
21. Aesthetics / C. Artistic Issues / 4. Emotion in Art
The purpose of art is to help mankind to evolve better, more socially beneficial feelings [Tolstoy]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
People estimate art according to their moral values [Tolstoy]
The upper classes put beauty first, and thus freed themselves from morality [Tolstoy]
We separate the concept of beauty from goodness, unlike the ancients [Tolstoy]
27. Natural Reality / G. Biology / 2. Life
To regard animals as mere machines may be possible, but seems improbable [Leibniz]