Combining Texts

All the ideas for 'A Résumé of Metaphysics', 'Individuals without Sortals' and 'Regressive Method for Premises in Mathematics'

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30 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Discoveries in mathematics can challenge philosophy, and offer it a new foundation [Russell]
2. Reason / A. Nature of Reason / 6. Coherence
If one proposition is deduced from another, they are more certain together than alone [Russell]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Non-contradiction was learned from instances, and then found to be indubitable [Russell]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Which premises are ultimate varies with context [Russell]
The sources of a proof are the reasons why we believe its conclusion [Russell]
Finding the axioms may be the only route to some new results [Russell]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
If counting needs a sortal, what of things which fall under two sortals? [Ayers]
6. Mathematics / B. Foundations for Mathematics / 2. Proof in Mathematics
It seems absurd to prove 2+2=4, where the conclusion is more certain than premises [Russell]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
Arithmetic was probably inferred from relationships between physical objects [Russell]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Speakers need the very general category of a thing, if they are to think about it [Ayers]
We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
The most obvious beliefs are not infallible, as other obvious beliefs may conflict [Russell]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Believing a whole science is more than believing each of its propositions [Russell]
14. Science / C. Induction / 2. Aims of Induction
Induction is inferring premises from consequences [Russell]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Intelligent pleasure is the perception of beauty, order and perfection [Leibniz]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
The law of gravity has many consequences beyond its grounding observations [Russell]
28. God / A. Divine Nature / 3. Divine Perfections
Perfection is simply quantity of reality [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz]