24 ideas
17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
17523 | Sortals basically apply to individuals [Ayers] |
17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
23146 | Motives produce intentions, which lead to actions [Driver] |
5049 | Intelligent pleasure is the perception of beauty, order and perfection [Leibniz] |
23147 | Good intentions are not necessary for virtue [Driver] |
23144 | Virtue should be defined by consequences, not by states of mind [Driver] |
23148 | Virtues are character traits or dispositions which produce good consequences for others [Driver] |
23150 | Control of pregnancy and knowledge of paternity have downgraded chastity [Driver] |
23149 | If generosity systematically turned recipients into parasites, it wouldn't be a virtue [Driver] |
5048 | Perfection is simply quantity of reality [Leibniz] |
5050 | Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz] |