Combining Texts

All the ideas for 'A Résumé of Metaphysics', 'Individuals without Sortals' and 'Mr Strawson on Logical Theory'

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28 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
22438 Philosophy is largely concerned with finding the minimum that science could get by with [Quine]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
22436 Logicians don't paraphrase logic into language, because they think in the symbolic language [Quine]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
22431 Good algorithms and theories need many occurrences of just a few elements [Quine]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / a. Symbols of PL
22435 The logician's '→' does not mean the English if-then [Quine]
4. Formal Logic / D. Modal Logic ML / 6. Temporal Logic
22433 It is important that the quantification over temporal entities is timeless [Quine]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
22437 Logical languages are rooted in ordinary language, and that connection must be kept [Quine]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
22434 Reduction to logical forms first simplifies idioms and grammar, then finds a single reading of it [Quine]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
17518 Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
17516 If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
17520 Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
17519 To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
17510 Speakers need the very general category of a thing, if they are to think about it [Ayers]
17522 We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
17515 Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
17511 Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
17517 Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
17513 If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
17523 Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
17521 You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
17514 Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
17509 Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
17512 If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
22432 Normally conditionals have no truth value; it is the consequent which has a conditional truth value [Quine]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
22430 If we understand a statement, we know the circumstances of its truth [Quine]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
5049 Intelligent pleasure is the perception of beauty, order and perfection [Leibniz]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
13713 Quine holds time to be 'space-like': past objects are as real as spatially remote ones [Quine, by Sider]
28. God / A. Divine Nature / 3. Divine Perfections
5048 Perfection is simply quantity of reality [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
5050 Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz]