21 ideas
19342 | Reason avoids multiplying hypotheses or principles [Leibniz] |
9193 | ZF set theory has variables which range over sets, 'equals' and 'member', and extensionality [Dummett] |
9194 | The main alternative to ZF is one which includes looser classes as well as sets [Dummett] |
9195 | Intuitionists reject excluded middle, not for a third value, but for possibility of proof [Dummett] |
9186 | First-order logic concerns objects; second-order adds properties, kinds, relations and functions [Dummett] |
9187 | Logical truths and inference are characterized either syntactically or semantically [Dummett] |
9191 | Ordinals seem more basic than cardinals, since we count objects in sequence [Dummett] |
9192 | The number 4 has different positions in the naturals and the wholes, with the same structure [Dummett] |
12711 | The immediate cause of movements is more real [than geometry] [Leibniz] |
19349 | The complete notion of a substance implies all of its predicates or attributes [Leibniz] |
7558 | Substances mirror God or the universe, each from its own viewpoint [Leibniz] |
16761 | Forms are of no value in physics, but are indispensable in metaphysics [Leibniz] |
13088 | Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz] |
13085 | Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne] |
5024 | Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz] |
5027 | If a person's memories became totally those of the King of China, he would be the King of China [Leibniz] |
5023 | Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz] |
2119 | People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz] |
5025 | Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz] |
5026 | Animals lack morality because they lack self-reflection [Leibniz] |
20956 | Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling] |