13 ideas
7500 | Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault] |
16951 | It was realised that possible worlds covered all modal logics, if they had a structure [Dummett] |
16953 | Relative possibility one way may be impossible coming back, so it isn't symmetrical [Dummett] |
16952 | If something is only possible relative to another possibility, the possibility relation is not transitive [Dummett] |
16960 | If possibilitiy is relative, that might make accessibility non-transitive, and T the correct system [Dummett] |
16958 | In S4 the actual world has a special place [Dummett] |
12694 | Essence is the distinct thinkability of anything [Leibniz] |
16957 | Possible worlds aren't how the world might be, but how a world might be, given some possibility [Dummett] |
16959 | If possible worlds have no structure (S5) they are equal, and it is hard to deny them reality [Dummett] |
7501 | Why couldn't a person's life become a work of art? [Foucault] |
7498 | Greeks and early Christians were much more concerned about food than about sex [Foucault] |
16956 | To explain generosity in a person, you must understand a generous action [Dummett] |
16954 | Generalised talk of 'natural kinds' is unfortunate, as they vary too much [Dummett] |