Combining Texts

All the ideas for 'Definitiones cogitationesque metaphysicae', 'III.10 On Restraining your Will' and 'Treatise of Human Nature, Appendix'

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17 ideas

9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
12712 Substance is that which can act [Leibniz]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
20189 Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
21309 A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
12737 Nature can be fully explained by final causes alone, or by efficient causes alone [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
15755 Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
5323 Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
21311 Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
21312 Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
21308 We have no impression of the self, and we therefore have no idea of it [Hume]
21310 Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
22. Metaethics / B. Value / 2. Values / g. Love
23115 We have no natural love of mankind, other than through various relationships [Hume]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
20482 Virtue inspires Stoics, but I want a good temperament [Montaigne]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
20480 There is not much point in only becoming good near the end of your life [Montaigne]
25. Social Practice / A. Freedoms / 3. Free speech
20481 Nothing we say can be worse than unsaying it in the face of authority [Montaigne]
25. Social Practice / E. Policies / 1. War / c. Combatants
20479 People at home care far more than soldiers risking death about the outcome of wars [Montaigne]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
16946 Causation is just invariance, as long as it is described in general terms [Quine on Hume]
15250 If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]