Combining Texts

All the ideas for 'Dialogue on human freedom and origin of evil', 'I.7 Our deeds are judged by intention' and 'Principles of Philosophy of the Future'

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29 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
6928 Only that which can be an object of religion is an object of philosophy [Feuerbach]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
6918 Philosophy should not focus on names, but on the determined nature of things [Feuerbach]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
6904 Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach]
6931 Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach]
2. Reason / B. Laws of Thought / 1. Laws of Thought
6933 The laws of reality are also the laws of thought [Feuerbach]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
13163 Circles must be bounded, so cannot be infinite [Leibniz]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
6919 Absolute thought remains in another world from being [Feuerbach]
19457 Being is what is undetermined, and hence indistinguishable [Feuerbach]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
6920 Being posits essence, and my essence is my being [Feuerbach]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
6921 Particularity belongs to being, whereas generality belongs to thought [Feuerbach]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
6926 The only true being is of the senses, perception, feeling and love [Feuerbach]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
6908 Consciousness is absolute reality, and everything exists through consciousness [Feuerbach]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
6932 Ideas arise through communication, and reason is reached through community [Feuerbach]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
6935 In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach]
16. Persons / F. Free Will / 6. Determinism / b. Fate
13162 Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
18. Thought / E. Abstraction / 1. Abstract Thought
6925 The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
7496 Rules and duties are based on the will, as that is all we control [Montaigne]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
6924 Plotinus was ashamed to have a body [Feuerbach]
22. Metaethics / B. Value / 2. Values / g. Love
6927 If you love nothing, it doesn't matter whether something exists or not [Feuerbach]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
6934 Man is not a particular being, like animals, but a universal being [Feuerbach]
6936 The essence of man is in community, but with distinct individuals [Feuerbach]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
6913 God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach]
28. God / C. Attitudes to God / 4. God Reflects Humanity
6903 If God is only an object for man, then only the essence of man is revealed in God [Feuerbach]
6923 God is what man would like to be [Feuerbach]
6911 God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
6902 Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6905 Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
19339 Evil is a negation of good, which arises from non-being [Leibniz]
13164 God only made sin possible because a much greater good can be derived from it [Leibniz]