Combining Texts

All the ideas for 'A Résumé of Metaphysics', 'fragments/reports' and 'The Tragedy of Reason'

expand these ideas     |    start again     |     specify just one area for these texts


46 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
You have to be a Platonist to debate about reality, so every philosopher is a Platonist [Roochnik]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy aims to satisfy the chief human desire - the articulation of beauty itself [Roochnik]
2. Reason / A. Nature of Reason / 1. On Reason
Parmenides was much more cautious about accepting ideas than his predecessors [Simplicius on Parmenides]
2. Reason / A. Nature of Reason / 2. Logos
'Logos' ranges from thought/reasoning, to words, to rational structures outside thought [Roochnik]
In the seventeenth century the only acceptable form of logos was technical knowledge [Roochnik]
The hallmark of a person with logos is that they give reasons why one opinion is superior to another [Roochnik]
Logos cannot refute the relativist, and so must admit that it too is a matter of desire (for truth and agreement) [Roochnik]
Human desire has an ordered structure, with logos at the pinnacle [Roochnik]
Logos is not unconditionally good, but good if there is another person willing to engage with it [Roochnik]
2. Reason / A. Nature of Reason / 4. Aims of Reason
We prefer reason or poetry according to whether basics are intelligible or not [Roochnik]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Modern science, by aiming for clarity about the external world, has abandoned rationality in the human world [Roochnik]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Attempts to suspend all presuppositions are hopeless, because a common ground must be agreed for the process [Roochnik]
Unfortunately for reason, argument can't be used to establish the value of argument [Roochnik]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Being is not divisible, since it is all alike [Parmenides]
No necessity could produce Being either later or earlier, so it must exist absolutely or not at all [Parmenides]
Being must be eternal and uncreated, and hence it is timeless [Parmenides]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
The realm of necessary non-existence cannot be explored, because it is unknowable [Parmenides]
There is no such thing as nothing [Parmenides]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Parmenides at least saw Being as the same as Nous, and separate from the sensed realm [Parmenides, by Plotinus]
7. Existence / B. Change in Existence / 1. Nature of Change
All our concepts of change and permanence are just names, not the truth [Parmenides]
7. Existence / D. Theories of Reality / 3. Reality
Reality can be viewed neutrally, or as an object of desire [Roochnik]
9. Objects / E. Objects over Time / 1. Objects over Time
Something must be unchanging to make recognition and knowledge possible [Aristotle on Parmenides]
10. Modality / A. Necessity / 5. Metaphysical Necessity
The first way of enquiry involves necessary existence [Parmenides]
10. Modality / A. Necessity / 8. Transcendental Necessity
Necessity sets limits on being, in order to give it identity [Parmenides]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Thinking implies existence, because thinking depends on it [Parmenides]
12. Knowledge Sources / B. Perception / 1. Perception
Parmenides treats perception and intellectual activity as the same [Theophrastus on Parmenides]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only reason can prove the truth of facts [Parmenides]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Relativism is a disease which destroys the possibility of rational debate [Roochnik]
19. Language / F. Communication / 1. Rhetoric
If relativism is the correct account of human values, then rhetoric is more important than reasoning [Roochnik]
Reasoning aims not at the understanding of objects, but at the desire to give beautiful speeches [Roochnik]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Intelligent pleasure is the perception of beauty, order and perfection [Leibniz]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
People who say that the cosmos is one forget that they must explain movement [Aristotle on Parmenides]
The one is without any kind of motion [Parmenides]
There could be movement within one thing, as there is within water [Aristotle on Parmenides]
The one can't be divisible, because if it was it could be infinitely divided down to nothing [Parmenides, by Simplicius]
Defenders of the One say motion needs the void - but that is not part of Being [Parmenides, by Aristotle]
Reason sees reality as one, the senses see it as many [Aristotle on Parmenides]
Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another [Parmenides]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
He taught that there are two elements, fire the maker, and earth the matter [Parmenides, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
It is feeble-minded to look for explanations of everything being at rest [Aristotle on Parmenides]
27. Natural Reality / C. Space / 1. Void
The void can't exist, and without the void there can't be movement or separation [Parmenides, by Aristotle]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
What could have triggered the beginning [of time and being]? [Parmenides]
27. Natural Reality / E. Cosmology / 1. Cosmology
He was the first to discover the identity of the Morning and Evening Stars [Parmenides, by Diog. Laertius]
He was the first person to say the earth is spherical [Parmenides, by Diog. Laertius]
28. God / A. Divine Nature / 3. Divine Perfections
Perfection is simply quantity of reality [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz]