Combining Texts

All the ideas for 'On Motion', 'How Things Might Have Been' and 'Introduction to the Philosophy of History'

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27 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
20109 Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
11897 A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P]
11898 Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
11883 A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11889 Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P]
9. Objects / D. Essence of Objects / 3. Individual Essences
11877 An individual essence is the properties the object could not exist without [Mackie,P]
11882 No other object can possibly have the same individual essence as some object [Mackie,P]
11886 There are problems both with individual essences and without them [Mackie,P]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11909 Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P]
11899 Why are any sortals essential, and why are only some of them essential? [Mackie,P]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
11906 The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P]
9. Objects / E. Objects over Time / 12. Origin as Essential
11894 Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11887 Transworld identity without individual essences leads to 'bare identities' [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11890 De re modality without bare identities or individual essence needs counterparts [Mackie,P]
11892 Things may only be counterparts under some particular relation [Mackie,P]
11893 Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
11884 The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11905 Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
23274 World history has no room for happiness [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
23275 The state of nature is one of untamed brutality [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
23276 The soul of the people is an organisation of its members which produces an essential unity [Hegel]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
23272 The human race matters, and individuals have little importance [Hegel]
24. Political Theory / D. Ideologies / 14. Nationalism
23273 In a good state the goal of the citizens and of the whole state are united [Hegel]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
23271 The goal of the world is Spirit's consciousness and enactment of freedom [Hegel]
25. Social Practice / E. Policies / 5. Education / d. Study of history
23270 We should all agree that there is reason in history [Hegel]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
11907 Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
12709 Motion is not absolute, but consists in relation [Leibniz]