17 ideas
3425 | Reduction has been defined as deriving one theory from another by logic and maths [Nagel,E, by Kim] |
12699 | A body would be endless disunited parts, if it did not have a unifying form or soul [Leibniz] |
12700 | Form or soul gives unity and duration; matter gives multiplicity and change [Leibniz] |
12736 | If we understand God and his choices, we have a priori knowledge of contingent truths [Leibniz, by Garber] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
12698 | Every body contains a kind of sense and appetite, or a soul [Leibniz] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |