81 ideas
| 19073 | True philosophy aims at absolute unity, while our understanding sees only separation [Hegel] |
| 15624 | Free thinking has no presuppositions [Hegel] |
| 15631 | The ideal of reason is the unification of abstract identity (or 'concept') and being [Hegel] |
| 15612 | Older metaphysics naively assumed that thought grasped things in themselves [Hegel] |
| 21768 | Logic is metaphysics, the science of things grasped in thoughts [Hegel] |
| 21984 | We must break up the rigidity that our understanding has imposed [Hegel] |
| 22081 | Let thought follow its own course, and don't interfere [Hegel] |
| 15626 | Categories create objective experience, but are too conditioned by things to actually grasp them [Hegel] |
| 15616 | If truth is just non-contradiction, we must take care that our basic concepts aren't contradictory [Hegel] |
| 15638 | Dialectic is the moving soul of scientific progression, the principle which binds science together [Hegel] |
| 21767 | Dialectic is seen in popular proverbs like 'pride comes before a fall' [Hegel] |
| 15639 | Socratic dialectic is subjective, but Plato made it freely scientific and objective [Hegel] |
| 15615 | Older metaphysics became dogmatic, by assuming opposed assertions must be true and false [Hegel] |
| 19070 | Superficial truth is knowing how something is, which is consciousness of bare correctness [Hegel] |
| 5644 | In Hegel's logic it is concepts (rather than judgements or propositions) which are true or false [Hegel, by Scruton] |
| 19072 | In the deeper sense of truth, to be untrue resembles being bad; badness is untrue to a thing's nature [Hegel] |
| 19071 | The deeper sense of truth is a thing matching the idea of what it ought to be [Hegel] |
| 18074 | Intuitionists rely on assertability instead of truth, but assertability relies on truth [Kitcher] |
| 21595 | Excluded middle is the maxim of definite understanding, but just produces contradictions [Hegel] |
| 15628 | The idea that contradiction is essential to rational understanding is a key modern idea [Hegel] |
| 15629 | Tenderness for the world solves the antinomies; contradiction is in our reason, not in the essence of the world [Hegel] |
| 15630 | Antinomies are not just in four objects, but in all objects, all representations, all objects and all ideas [Hegel] |
| 18078 | The interest or beauty of mathematics is when it uses current knowledge to advance undestanding [Kitcher] |
| 12426 | The 'beauty' or 'interest' of mathematics is just explanatory power [Kitcher] |
| 6298 | Kitcher says maths is an idealisation of the world, and our operations in dealing with it [Kitcher, by Resnik] |
| 12392 | Mathematical a priorism is conceptualist, constructivist or realist [Kitcher] |
| 12395 | Real numbers stand to measurement as natural numbers stand to counting [Kitcher] |
| 12425 | Complex numbers were only accepted when a geometrical model for them was found [Kitcher] |
| 18071 | A one-operation is the segregation of a single object [Kitcher] |
| 18066 | The old view is that mathematics is useful in the world because it describes the world [Kitcher] |
| 18083 | With infinitesimals, you divide by the time, then set the time to zero [Kitcher] |
| 18061 | Mathematical intuition is not the type platonism needs [Kitcher] |
| 12420 | If mathematics comes through intuition, that is either inexplicable, or too subjective [Kitcher] |
| 12393 | Intuition is no basis for securing a priori knowledge, because it is fallible [Kitcher] |
| 12387 | Mathematical knowledge arises from basic perception [Kitcher] |
| 12412 | My constructivism is mathematics as an idealization of collecting and ordering objects [Kitcher] |
| 18065 | We derive limited mathematics from ordinary things, and erect powerful theories on their basis [Kitcher] |
| 18077 | The defenders of complex numbers had to show that they could be expressed in physical terms [Kitcher] |
| 12423 | Analyticity avoids abstract entities, but can there be truth without reference? [Kitcher] |
| 18068 | Arithmetic is made true by the world, but is also made true by our constructions [Kitcher] |
| 18069 | Arithmetic is an idealizing theory [Kitcher] |
| 18070 | We develop a language for correlations, and use it to perform higher level operations [Kitcher] |
| 18072 | Constructivism is ontological (that it is the work of an agent) and epistemological (knowable a priori) [Kitcher] |
| 18063 | Conceptualists say we know mathematics a priori by possessing mathematical concepts [Kitcher] |
| 18064 | If meaning makes mathematics true, you still need to say what the meanings refer to [Kitcher] |
| 19400 | Possibles demand existence, so as many of them as possible must actually exist [Leibniz] |
| 19401 | God's sufficient reason for choosing reality is in the fitness or perfection of possibilities [Leibniz] |
| 22078 | Even simple propositions about sensations are filled with categories [Hegel] |
| 15634 | Thought about particulars is done entirely through categories [Hegel] |
| 18067 | Abstract objects were a bad way of explaining the structure in mathematics [Kitcher] |
| 21981 | The one substance is formless without the mediation of dialectical concepts [Hegel] |
| 15637 | Essence is the essential self-positing unity of immediacy and mediation [Hegel] |
| 15613 | Real cognition grasps a thing from within itself, and is not satisfied with mere predicates [Hegel] |
| 19402 | The actual universe is the richest composite of what is possible [Leibniz] |
| 15636 | The Cogito is at the very centre of the entire concern of modern philosophy [Hegel] |
| 22300 | Existence is just a set of relationships [Hegel] |
| 12390 | A priori knowledge comes from available a priori warrants that produce truth [Kitcher] |
| 12418 | In long mathematical proofs we can't remember the original a priori basis [Kitcher] |
| 12389 | Knowledge is a priori if the experience giving you the concepts thus gives you the knowledge [Kitcher] |
| 12416 | We have some self-knowledge a priori, such as knowledge of our own existence [Kitcher] |
| 15609 | The sensible is distinguished from thought by being about singular things [Hegel] |
| 15625 | Sense perception is secondary and dependent, while thought is independent and primitive [Hegel] |
| 15619 | Empiricism made particular knowledge possible, and blocked wild claims [Hegel] |
| 15620 | Empiricism contains the important idea that we should see knowledge for ourselves, and be part of it [Hegel] |
| 15622 | Empiricism unknowingly contains and uses a metaphysic, which underlies its categories [Hegel] |
| 15621 | Empiricism of the finite denies the supersensible, and can only think with formal abstraction [Hegel] |
| 15632 | The Humean view stops us thinking about perception, and finding universals and necessities in it [Hegel] |
| 12413 | A 'warrant' is a process which ensures that a true belief is knowledge [Kitcher] |
| 20473 | If experiential can defeat a belief, then its justification depends on the defeater's absence [Kitcher, by Casullo] |
| 15623 | Humean scepticism, unlike ancient Greek scepticism, accepts the truth of experience as basic [Hegel] |
| 18075 | Idealisation trades off accuracy for simplicity, in varying degrees [Kitcher] |
| 15617 | In abstraction, beyond finitude, freedom and necessity must exist together [Hegel] |
| 15608 | The act of thinking is the bringing forth of universals [Hegel] |
| 21986 | Hegel's system has a vast number of basic concepts [Hegel, by Moore,AW] |
| 15607 | We don't think with concepts - we think the concepts [Hegel] |
| 15610 | Active thought about objects produces the universal, which is what is true and essential of it [Hegel] |
| 15614 | Old metaphysics tried to grasp eternal truths through causal events, which is impossible [Hegel] |
| 15618 | If God is the abstract of Supremely Real Essence, then God is a mere Beyond, and unknowable [Hegel] |
| 15635 | The older conception of God was emptied of human features, to make it worthy of the Infinite [Hegel] |
| 21980 | God is the absolute thing, and also the absolute person [Hegel] |
| 15633 | We establish unification of the Ideal by the ontological proof, deriving being from abstraction of thinking [Hegel] |