Combining Texts

All the ideas for 'A Résumé of Metaphysics', 'Morality, Action, and Outcome' and 'Properties and Predicates'

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14 ideas

8. Modes of Existence / B. Properties / 2. Need for Properties
A property is merely a constituent of laws of nature; temperature is just part of thermodynamics [Mellor]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
There is obviously a possible predicate for every property [Mellor]
8. Modes of Existence / D. Universals / 2. Need for Universals
We need universals for causation and laws of nature; the latter give them their identity [Mellor]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
If properties were just the meanings of predicates, they couldn't give predicates their meaning [Mellor]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
We see a moral distinction between doing and allowing to happen [Foot]
We see a moral distinction between our aims and their foreseen consequences [Foot]
Acts and omissions only matter if they concern doing something versus allowing it [Foot]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Intelligent pleasure is the perception of beauty, order and perfection [Leibniz]
23. Ethics / B. Contract Ethics / 1. Contractarianism
A good moral system benefits its participants, and so demands reciprocity [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues can have aims, but good states of affairs are not among them [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Some virtues imply rules, and others concern attachment [Foot]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
Singular causation requires causes to raise the physical probability of their effects [Mellor]
28. God / A. Divine Nature / 3. Divine Perfections
Perfection is simply quantity of reality [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz]