19 ideas
9175 | We may fix the reference of 'Cicero' by a description, but thereafter the name is rigid [Kripke] |
9171 | The function of names is simply to refer [Kripke] |
23026 | We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz] |
13189 | A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz] |
19432 | Intelligible truth is independent of any external things or experiences [Leibniz] |
9174 | It is necessary that this table is not made of ice, but we don't know it a priori [Kripke] |
9172 | A 'rigid designator' designates the same object in all possible worlds [Kripke] |
9173 | We cannot say that Nixon might have been a different man from the one he actually was [Kripke] |
9176 | Modal statements about this table never refer to counterparts; that confuses epistemology and metaphysics [Kripke] |
19430 | We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz] |
19431 | There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz] |
9177 | Identity theorists must deny that pains can be imagined without brain states [Kripke] |
9178 | Pain, unlike heat, is picked out by an essential property [Kripke] |
22465 | We see a moral distinction between doing and allowing to happen [Foot] |
22466 | We see a moral distinction between our aims and their foreseen consequences [Foot] |
22467 | Acts and omissions only matter if they concern doing something versus allowing it [Foot] |
22470 | A good moral system benefits its participants, and so demands reciprocity [Foot] |
22468 | Virtues can have aims, but good states of affairs are not among them [Foot] |
22469 | Some virtues imply rules, and others concern attachment [Foot] |