46 ideas
1642 | We must fight fiercely for knowledge, understanding and intelligence [Plato] |
1627 | Any statement can be held true if we make enough adjustment to the rest of the system [Quine] |
1645 | The desire to split everything into its parts is unpleasant and unphilosophical [Plato] |
1644 | Dialectic should only be taught to those who already philosophise well [Plato] |
287 | Good analysis involves dividing things into appropriate forms without confusion [Plato] |
20478 | In discussion a person's opinions are shown to be in conflict, leading to calm self-criticism [Plato] |
1623 | Definition rests on synonymy, rather than explaining it [Quine] |
9204 | Quine's arguments fail because he naively conflates names with descriptions [Fine,K on Quine] |
17738 | Quine blurs the difference between knowledge of arithmetic and of physics [Jenkins on Quine] |
11278 | What does 'that which is not' refer to? [Plato] |
1643 | If statements about non-existence are logically puzzling, so are statements about existence [Plato] |
7022 | To be is to have a capacity, to act on other things, or to receive actions [Plato] |
1641 | Some alarming thinkers think that only things which you can touch exist [Plato] |
10784 | Whenever there's speech it has to be about something [Plato] |
19492 | Quine is hopeless circular, deriving ontology from what is literal, and 'literal' from good ontology [Yablo on Quine] |
16122 | Good thinkers spot forms spread through things, or included within some larger form [Plato] |
10422 | The not-beautiful is part of the beautiful, though opposed to it, and is just as real [Plato] |
1628 | If physical objects are a myth, they are useful for making sense of experience [Quine] |
15855 | If we see everything as separate, we can then give no account of it [Plato] |
10929 | Aristotelian essence of the object has become the modern essence of meaning [Quine] |
12188 | Contrary to some claims, Quine does not deny logical necessity [Quine, by McFetridge] |
15090 | Quine's attack on the analytic-synthetic distinction undermined necessary truths [Quine, by Shoemaker] |
9383 | Metaphysical analyticity (and linguistic necessity) are hopeless, but epistemic analyticity is a priori [Boghossian on Quine] |
12424 | Quine challenges the claim that analytic truths are knowable a priori [Quine, by Kitcher] |
9337 | Science is empirical, simple and conservative; any belief can hence be abandoned; so no a priori [Quine, by Horwich] |
9338 | Quine's objections to a priori knowledge only work in the domain of science [Horwich on Quine] |
9340 | Logic, arithmetic and geometry are revisable and a posteriori; quantum logic could be right [Horwich on Quine] |
1637 | A soul without understanding is ugly [Plato] |
1620 | Empiricism makes a basic distinction between truths based or not based on facts [Quine] |
1629 | Our outer beliefs must match experience, and our inner ones must be simple [Quine] |
19488 | The second dogma is linking every statement to some determinate observations [Quine, by Yablo] |
1625 | Statements about the external world face the tribunal of sense experience as a corporate body [Quine] |
1626 | It is troublesome nonsense to split statements into a linguistic and a factual component [Quine] |
7317 | 'Renate' and 'cordate' have identical extensions, but are not synonymous [Quine, by Miller,A] |
1621 | Once meaning and reference are separated, meaning ceases to seem important [Quine] |
9371 | Analytic statements are either logical truths (all reinterpretations) or they depend on synonymy [Quine] |
9366 | Quine's attack on analyticity undermined linguistic views of necessity, and analytic views of the a priori [Quine, by Boghossian] |
14473 | Quine attacks the Fregean idea that we can define analyticity through synonyous substitution [Quine, by Thomasson] |
7321 | The last two parts of 'Two Dogmas' are much the best [Miller,A on Quine] |
8803 | Erasing the analytic/synthetic distinction got rid of meanings, and saved philosophy of language [Davidson on Quine] |
17737 | The analytic needs excessively small units of meaning and empirical confirmation [Quine, by Jenkins] |
1624 | If we try to define analyticity by synonymy, that leads back to analyticity [Quine] |
1622 | Did someone ever actually define 'bachelor' as 'unmarried man'? [Quine] |
1636 | Wickedness is an illness of the soul [Plato] |
1638 | Didactic education is hard work and achieves little [Plato] |
2116 | The concept of an existing thing must contain more than the concept of a non-existing thing [Leibniz] |