17 ideas
15717 | Using Choice, you can cut up a small ball and make an enormous one from the pieces [Kaplan/Kaplan] |
13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
15712 | 1 and 0, then add for naturals, subtract for negatives, divide for rationals, take roots for irrationals [Kaplan/Kaplan] |
15711 | The rationals are everywhere - the irrationals are everywhere else [Kaplan/Kaplan] |
15714 | 'Commutative' laws say order makes no difference; 'associative' laws say groupings make no difference [Kaplan/Kaplan] |
15715 | 'Distributive' laws say if you add then multiply, or multiply then add, you get the same result [Kaplan/Kaplan] |
13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
13930 | Persistence makes change and its products intelligible [Haslanger] |
13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
15713 | The first million numbers confirm that no number is greater than a million [Kaplan/Kaplan] |
13929 | Natural explanations give the causal interconnections [Haslanger] |
13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
5049 | Intelligent pleasure is the perception of beauty, order and perfection [Leibniz] |
5048 | Perfection is simply quantity of reality [Leibniz] |
5050 | Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz] |